{"title":"特里亚网络与巴利经在南亚的流通:Vibhajjavādins再思考","authors":"Alexander Wynne","doi":"10.1558/equinox.33396","DOIUrl":null,"url":null,"abstract":"This article offers further support for Lance Cousins’ thesis that the Pāli canon, written down in the first century BCE in Sri Lanka, was based largely on a Theriya manuscript tradition from South India. Attention is also given to some of Cousins’ related arguments, in particular, that this textual transmission occurred within a Vibhajjavādin framework; that it occurred in a form of ‘proto-Pāli’ close to the Standard Epigraphical Prakrit of the first century BCE; and that that distinct Sinhalese nikāyas emerged perhaps as late as the third century CE.","PeriodicalId":59305,"journal":{"name":"佛学研究","volume":"36 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Theriya Networks and the Circulation of the Pali Canon in South Asia: The Vibhajjavādins Reconsidered\",\"authors\":\"Alexander Wynne\",\"doi\":\"10.1558/equinox.33396\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article offers further support for Lance Cousins’ thesis that the Pāli canon, written down in the first century BCE in Sri Lanka, was based largely on a Theriya manuscript tradition from South India. Attention is also given to some of Cousins’ related arguments, in particular, that this textual transmission occurred within a Vibhajjavādin framework; that it occurred in a form of ‘proto-Pāli’ close to the Standard Epigraphical Prakrit of the first century BCE; and that that distinct Sinhalese nikāyas emerged perhaps as late as the third century CE.\",\"PeriodicalId\":59305,\"journal\":{\"name\":\"佛学研究\",\"volume\":\"36 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"佛学研究\",\"FirstCategoryId\":\"1095\",\"ListUrlMain\":\"https://doi.org/10.1558/equinox.33396\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"佛学研究","FirstCategoryId":"1095","ListUrlMain":"https://doi.org/10.1558/equinox.33396","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Theriya Networks and the Circulation of the Pali Canon in South Asia: The Vibhajjavādins Reconsidered
This article offers further support for Lance Cousins’ thesis that the Pāli canon, written down in the first century BCE in Sri Lanka, was based largely on a Theriya manuscript tradition from South India. Attention is also given to some of Cousins’ related arguments, in particular, that this textual transmission occurred within a Vibhajjavādin framework; that it occurred in a form of ‘proto-Pāli’ close to the Standard Epigraphical Prakrit of the first century BCE; and that that distinct Sinhalese nikāyas emerged perhaps as late as the third century CE.