{"title":"认知人类学、罗伊·沃利斯与网络信徒:分类学概念在三个东正教网站中的应用","authors":"Đorđe Stojanović","doi":"10.21301/eap.v16i2.10","DOIUrl":null,"url":null,"abstract":"When the internet appeared, both scientists and non-scientists discussed whether it was liberating the media and whether it was going to be transformed into a safe zone for the expression of free opinion. The answer to this question might be found within the cognitive anthropology concept of taxonomies. The etic taxonomy classification of religions (both in the online and/or offline worlds) has existed for a very long time. Still, the question of emic taxonomy remains. In other words, do cyber believers themselves perceive the internet as a place where they can express religious ideas that they could not do in their offline religious communities and connect with people who share the same/similar worldview? The goal of this paper is to answer the question of whether the scientific taxonomy and folk taxonomy (one of the religious cyber influencers chosen as a sample) converge or whether they differ and, in case they differ, whether the internet gives them the opportunity for free expression and making communities. Roy Wallis has been chosen as an example of scientific taxonomy, since his main criterion for classification is precisely the relationship of religious groups towards society (in this case, the mainstream discourse of both Serbian society and the Serbian Orthodox Church).","PeriodicalId":43531,"journal":{"name":"Etnoantropoloski Problemi-Issues in Ethnology and Anthropology","volume":"68 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cognitive Anthropology, Roy Wallis and Cyber Believers: The Application of the Taxonomy Concept to Three Orthodox Websites\",\"authors\":\"Đorđe Stojanović\",\"doi\":\"10.21301/eap.v16i2.10\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"When the internet appeared, both scientists and non-scientists discussed whether it was liberating the media and whether it was going to be transformed into a safe zone for the expression of free opinion. The answer to this question might be found within the cognitive anthropology concept of taxonomies. The etic taxonomy classification of religions (both in the online and/or offline worlds) has existed for a very long time. Still, the question of emic taxonomy remains. In other words, do cyber believers themselves perceive the internet as a place where they can express religious ideas that they could not do in their offline religious communities and connect with people who share the same/similar worldview? The goal of this paper is to answer the question of whether the scientific taxonomy and folk taxonomy (one of the religious cyber influencers chosen as a sample) converge or whether they differ and, in case they differ, whether the internet gives them the opportunity for free expression and making communities. Roy Wallis has been chosen as an example of scientific taxonomy, since his main criterion for classification is precisely the relationship of religious groups towards society (in this case, the mainstream discourse of both Serbian society and the Serbian Orthodox Church).\",\"PeriodicalId\":43531,\"journal\":{\"name\":\"Etnoantropoloski Problemi-Issues in Ethnology and Anthropology\",\"volume\":\"68 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-07-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Etnoantropoloski Problemi-Issues in Ethnology and Anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21301/eap.v16i2.10\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Etnoantropoloski Problemi-Issues in Ethnology and Anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21301/eap.v16i2.10","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Cognitive Anthropology, Roy Wallis and Cyber Believers: The Application of the Taxonomy Concept to Three Orthodox Websites
When the internet appeared, both scientists and non-scientists discussed whether it was liberating the media and whether it was going to be transformed into a safe zone for the expression of free opinion. The answer to this question might be found within the cognitive anthropology concept of taxonomies. The etic taxonomy classification of religions (both in the online and/or offline worlds) has existed for a very long time. Still, the question of emic taxonomy remains. In other words, do cyber believers themselves perceive the internet as a place where they can express religious ideas that they could not do in their offline religious communities and connect with people who share the same/similar worldview? The goal of this paper is to answer the question of whether the scientific taxonomy and folk taxonomy (one of the religious cyber influencers chosen as a sample) converge or whether they differ and, in case they differ, whether the internet gives them the opportunity for free expression and making communities. Roy Wallis has been chosen as an example of scientific taxonomy, since his main criterion for classification is precisely the relationship of religious groups towards society (in this case, the mainstream discourse of both Serbian society and the Serbian Orthodox Church).