Mio Cid,高贵的武士领主

Robert Rois
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引用次数: 0

摘要

在史诗传统中,为更高的目标而牺牲的观念往往在情节中占主导地位。在Mio Cid的案例中,读者不禁要问,为什么英雄仍然忠于不公正地驱逐他的国王。战士保持着被迫害的受害者的姿态,即使他在征服中变得强大。Cid耐心地要求赔偿,并接受了他的女儿和贵族之间的和解婚姻,以执行王室的赦免。新郎残酷的背叛,殴打他们无辜的新娘,增加了他痛苦的耻辱。在我们的研究中,我们解释了Cid如何表现出勒内·吉拉德的替罪羊的品质;高贵的武士领主不会屈服于复仇,相反,他寻求报复而不表现出模仿的互惠。熙德和他嫉妒的敌人之间的区别概括了社会的不公正。当高贵被贪婪贬低时,忠诚的Cid的英雄维度被谦卑放大了。我们的结论表明,弥欧·席德史诗中的自我牺牲投射出一种基督徒顺从的形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mio Cid, Noble Warrior Lord
In the epic tradition the notion of sacrifice to a higher goal often predominates in the plot. In the case of Mio Cid the reader is left to wonder why the hero remains loyal to the king who banishes him unjustly. The warrior retains the posture of persecuted victim, even as he grows powerful by conquest. The Cid patiently sues for redress, and accepts a reconciliatory marriage between his daughters and the nobility to implement the royal pardon. The cruel betrayal by the grooms, who beat their innocent brides, augments the indignity of his suffering. We explain in our study how the Cid exhibits qualities of Rene Girard’s scapegoat; the noble warrior lord does not give in to vengeance and, instead, seeks retribution without displaying mimetic reciprocity. The difference between the Cid and his envious enemies outlines social injustice. While the nobility is debased by greed, the heroic dimension of the loyal Cid is magnified by humility. Our conclusion shows that self-sacrifice in the epic of Mio Cid projects an image of Christian resignation.
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