在“第三帝国”的拜仁慕尼黑俱乐部。贡献德国历史纪录保证书

M. Herzog
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引用次数: 0

摘要

自1945年以来,拜仁慕尼黑足球俱乐部一直将其在第三帝国中的角色描述为国家社会主义独裁统治的受害者。与许多其他足球俱乐部不同,该俱乐部声称抵制了政权的众多期望。由于这种所谓的勇敢行为,拜仁足球俱乐部声称受到了“系统的歧视”。但自2016年5月以来,出现了相当大的疑虑。现在有证据表明,拜仁的自我形象是一个历史上的足球神话,经不起批判性的审视。然而,仍然缺少的是对历史神话的各个组成部分的详细描述和批判性分析。本文所承担的正是这一任务。从对第三帝国足球俱乐部研究现状的简要历史概述开始,然后将重点放在1945年至今历史神话出现的各个阶段。它涵盖了拜仁足球俱乐部为其所谓的受害者角色辩护的论据。最全面的部分随后通过以前不为人知的档案资料,证明拜仁在独裁统治下没有扮演受害者甚至英雄的角色。倒数第二部分对拜仁的历史政策进行了分类,因为它与纳粹时代有关,在德国文化记忆的变化时期。最后一部分展示了拜仁在第三帝国的自我形象,这是一个历史政治上的时代错误,它也确定了未来的研究方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Der FC Bayern München im „Dritten Reich“. Ein Beitrag zur Geschichtspolitik des deutschen Rekordmeisters
Since 1945, FC Bayern Munich has presented its role in the Third Reich as that of a victim of the National Socialist dictatorship. In contrast to many other football clubs, the club claims to have resisted the regime’s numerous expectations. Because of this allegedly courageous behavior, FC Bayern purports to have been “systematically discriminated against”. But since May 2016 have considerable doubts arisen. There is now evidence that FC Bayern’s self-image is a historical football myth that cannot withstand critical scrutiny. What is still missing, however, is a detailed description and critical analysis of the individual components of the historical myth. It is precisely this task that this article undertakes. Beginning with a brief historical overview of the current state of research on football clubs in the Third Reich, it then focuses on the various stages of the emergence of the historical myth from 1945 to the present day. It covers the arguments with which FC Bayern justified its alleged victim role. The most comprehensive section then goes through previously unknown archive sources, which prove that FC Bayern did not play the role of victim or even hero under the dictatorship. The penultimate section classifies FC Bayern’s history policy, insofar as it relates to the Nazi era, in the changing periods of the German culture of remembrance. The final section shows FC Bayern’s self-image in the Third Reich as a historical-political anachronism, and it also identifies future directions for research.
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