《七世》的文化复兴与20世纪初的伊斯兰主义话语

A. Wardhana, T. Pitaña, S. Susanto
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引用次数: 1

摘要

本文旨在研究在20世纪初伊斯兰教兴起的背景下,爪哇文化复兴运动的功能和意义。Mangkunegara七世是一位积极参与爪哇文化发展的Mangkunegara统治者。年轻时,他是代表爪哇民族主义的运动组织Budi Utomo的重要人物,该组织受到语言意识、殖民主义、现代主义和伊斯兰主义之间复杂关系的影响。他还参与了各种凯加文组织。本文运用福柯的话语理论,认为爪哇文化复兴主义是爪哇民族主义克服伊斯兰话语过度激进主义的成功。当伊斯兰教随着他们对阿班甘的攻击而兴起时,他通过爪哇文化组织进行了反叙事。作为一个统治者,他成功地从Mangkunegaran人民那里获得了合法性,并影响了荷兰殖民政府和其他爪哇民族主义者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CULTURAL REVIVALISM OF MANGKUNEGARA VII AND THE ISLAMISM DISCOURSE IN THE EARLY 20th CENTURY
This article aims at studying Javanese cultural revivalism of Mangkunegara VII, its function, and meaning, within the context of the rise of Islamism in the early 20th century. Mangkunegara VII was a Mangkunegaran ruler who actively participated in developing Javanese culture. When he was young, he was an essential figure in Budi Utomo, a movement organization that represented Javanese nationalism which was influenced by the complex relations between language awareness, colonialism, modernism, and Islamism. He was also involved in various Kejawen organizations. Using Michel Foucault's discourse theory, this paper argues that Javanese cultural revivalism is a Javanese nationalist success to overcome the excessive radicalism of Islamic discourse. When Islamism arose with their attacks against the abangan, he carried out counter-narratives through Javanese cultural organizations. As a ruler, he was successful in assuming legitimacy from the Mangkunegaran people as well as to influence the Dutch colonial government, and other Javanese nationalists as well.
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