亚历山大·奥特曼,《西方传统中信仰与理性的相遇及其今天的意义》,李奥·施特劳斯作引言

Philipp Von Wussow
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引用次数: 0

摘要

摘要:本文是1961年10月亚历山大·奥尔特曼在芝加哥大学洛克菲勒纪念教堂演讲的注释抄本,并附有利奥·施特劳斯的简短介绍。编辑的一篇介绍性文章将这次相遇置于他们更大的学术项目中,并指出施特劳斯神秘的介绍中的几个关键问题,这为奥尔特曼清晰的介绍奠定了基础。特别地,它指出了他们各自对Julius Guttmann的立场,Julius Guttmann是1930年左右德国犹太学术界的杰出人物,他们都在文中提到过。不同之处在于对中世纪犹太哲学与基督教的关系的理解——这个话题对奥特曼来说没什么问题,他认为西方传统是一种正在进行的犹太-基督教对话,而施特劳斯则试图勾勒出一种与基督教思想相对立的对中世纪犹太启蒙运动的新理解。奥特曼的演讲是与施特劳斯在西方传统中关于“信仰”与“理性”相遇的立场的持续对话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Alexander Altmann, “The Encounter of Faith and Reason in the Western Tradition and Its Significance Today,” with an Introduction by Leo Strauss
Abstract:The text is an annotated transcription of Alexander Altmann’s lecture at the Rockefeller Memorial Chapel, University of Chicago, October 1961, with a brief introduction by Leo Strauss. An introductory essay by the editor serves to situate the encounter in their larger scholarly projects and point to a few crucial issues in Strauss’s enigmatic introduction, which sets the stage for Altmann’s lucid presentation. In particular, it points to their respective stances toward Julius Guttmann, the preeminent figure in German Jewish scholarship around 1930, whom both mentioned in the text. The differences pertain to the understanding of medieval Jewish philosophy in its relation to Christianity—a topic that was little problematic for Altmann, who conceived of the Western tradition as an ongoing Jewish-Christian dialogue, whereas Strauss had sought to sketch a new understanding of the medieval Jewish enlightenment in opposition to Christian thought. Altmann’s lecture is a continuous dialogue with Strauss’s position on the encounter of “faith” and “reason” in the Western tradition.
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