在P.安德森·格雷厄姆的《智人的崩溃》中设想一个反乌托邦的后基督教社会

IF 0.4 0 RELIGION
F. Hale
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引用次数: 0

摘要

作为当代英国众多反乌托邦小说之一,p·安德森·格雷厄姆(P. Anderson Graham)的《1923年智人的崩溃》(The Collapse of Homo Sapiens)将22世纪的英国设想为一个被摧毁的社会,在很大程度上恢复到一个原始的、非基督教的国家。然而,幸存人口的残余对国家生活的宗教层面有记忆,帮助他们应付其贫乏生存的紧急情况。随后,他们祖先的信仰出现了温和的复兴,这反过来又引发了民族主义分子对基督教重新主张的反应,这些民族主义分子认为,在一个充满敌意的地缘政治环境中,基督教是一种过于仁慈的社会力量,无法加强他们振兴英国文化的努力。小说的叙事视角批判了20世纪20年代英国宗教的衰落,以及这种衰落如何未能指导和激励当时人们的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Envisioning a Dystopian, Post-Christian Society in P. Anderson Graham’s The Collapse of Homo Sapiens
As one of many contemporary British dystopian novels, P. Anderson Graham’s 1923 The Collapse of Homo Sapiens envisaged Britain in the twenty-second century as a devastated society that has largely reverted to a primitive, non-Christian state. However, a remnant of the surviving population has memories of the religious dimensions of national life, helping them to cope with the exigencies of their meagre existence. A modest revival of the faith of their forebears ensues, which in turn triggers a reaction against the re-assertion of Christianity by nationalistic elements that regard it as too charitable a social force to fortify their efforts to revitalise British culture in a hostile geopolitical setting. The narrative perspective of the novel is critical of the truncated state of that religion in Britain in the 1920s and how this was failing to guide and inspire peoples’ lives at that time.
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CiteScore
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