对苏斯玛单一三位一体论中真正的苏斯玛概念的分析

Nur Kolis
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引用次数: 0

摘要

盘古斯都作为爪哇精神流之一,具有独特的思想特征。在Serat Sasangka Jati中提到的Suksma Sejati作为Pangestu的基本教义的概念与tasawuf中的n r Muḥammad概念有共同之处。相似之处在于上帝、自然和人的概念,所有这些概念都表现为彼此之间的关系。Suksma Sejati和n r Muḥammad的概念得出结论,自然及其内容是上帝表现的场所。而完美的人是他的完美表现。此外,Pangestu还说Suksma Sejati和基督是一样的。然而,在Serat Sasangka Jati中,没有结论认为Suksma Sejati是要崇拜的主基督。本研究表明,Pangestu的理解与tasawuf的思想是一致的。在Pangestu的理解中,Suksma Sejati是“上帝的一部分”,但根据n r Muḥammad, Suksma Sejati是上帝创造的,作为仆人和上帝之间的指挥者。虽然它的地位与基督一样,但他仍然是一个不值得崇拜的仆人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANALISIS SUFISTIK KONSEP SUKSMA SEJATI DALAM AJARAN PAGUYUBAN NGESTI TUNGGAL, PANGESTU
Pangestu as one of the Javanese spiritual streams has unique characteristics of thought. The concept of the Suksma Sejati as the basic teachings of Pangestu mentioned in Serat Sasangka Jati has in common with the concept of Nûr Muḥammad in tasawuf. The similarity lies in the concept of God, nature, and man, all of which expressed in relation to each other. The concept of the Suksma Sejati and Nûr Muḥammad have concluded that the nature and its content are the locus for the manifestation of God. While the perfect human is the perfect manifestation of him. In addition, Pangestu also states that the Suksma Sejati is the same as Christ. However, in Serat Sasangka Jati there is no conclusion that the Suksma Sejati is the Lord Christ to worship. This study shows that Pangestu has an understanding in consistent with tasawuf's thinking. In Pangestu comprehension, the Suksma Sejati is “a part of God,” but according to Nûr Muḥammad, the Suksma Sejati is the creation of God as a conductor between servant and God. Although its position is the same as Christ, but he remains a servant who is not worthy of worship.
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