加强精神领导,保护伊斯兰学校的宗教文化和地方智慧

S. Siswanto
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引用次数: 2

摘要

本研究的重点是运用精神领导行为、宗教文化和保存的地方智慧,以及它们对苏南·卡利加加·帕梅卡桑·马杜拉中学学生性格的影响。它采用了一种基于现象学类型的定性方法。本研究发现,属灵领袖在保存宗教文化和地方智慧方面的行为表现为将神性和先知性价值观作为其领导愿景的基础,在思想、言语和行动上表现出属灵承诺,将其努力奉献为敬拜。宗教文化通过阅读《古兰经》、一起祈祷、同情孤儿和穷人的习惯,引导个人和社会的虔诚。保存下来的当地智慧与马都拉的伊斯兰传统密切相关,如tatele,阿舒拉节的庆祝活动,istighatsah和伊斯兰文化hadrah banjari。这种保存通过纵向和横向的宗教价值观影响情感维度和学生行为的成长。精神上的承诺成为奉献价值观,作为一种崇拜形式,并通过圣战和良好的服务赋予人员力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Strengthening Spiritual Leadership in Preserving Religious Culture and Local Wisdom in Madrasah
This study focused on applying spiritual leadership behavior, religious culture, and local wisdom preserved and its implications on students' character at MTs Sunan Kalijaga Pamekasan Madura. It used a qualitative approach based on phenomenology type. This study found that spiritual leadership behavior in preserving religious culture and local wisdom is reflected by making divine and prophetic values as the foundation of his leadership vision, the spiritual commitment shown in thought, speech, and action, dedicating his efforts as worship. Religious culture leads to individual and social piety through the habituation of reading the Qur'an, praying together, and sympathizing with orphans and poor people. Preserved local wisdom is closely related to Islamic traditions in Madura, such as tatele', Ashura' celebrations, istighatsah, and the Islamic culture of hadrah banjari. This preservation impacts the affective dimension and the growth of student behavior by vertically and horizontally religious values. The spiritual commitment becomes dedication values as a form of worship and empowering personnel by jihad and good service.
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