从列维纳斯的哲学角度分析以人为本的治疗初期的非指导阶段

IF 0.5 Q4 PSYCHOLOGY, CLINICAL
E. M. Vieira, F. Pinheiro, Jacqueline de Oliveira Moreira, Iago Cavalcante Araújo
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引用次数: 0

摘要

根据技术和认识论标准,以人为中心的方法被分为五个阶段:非指导性、反身性、经验性、集体或人与人之间以及后罗杰斯时代。我们知道,每一个阶段都是指一种处理差异性或差异性的方式。本研究旨在分析如何解释以人为本方法的非指导阶段的差异。对于另类的定义,我们基于伊曼纽尔·列维纳斯的作品来思考。我们发现,在治疗关系中客观地寻找规律,强调技术,尝试客户的社会适应,以及对洞察力的欣赏中,存在着对另类的否认。我们转向了“另类形象”的概念:某种思想如何导致或大或小的开放性,以体验潜在的差异。我们发现,差异的途径是通过四种不同的形象出现的:无知的他者,叙事的他者,情感的他者,折射的他者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An analysis of the initial non-directive phase of person-centered therapy from the perspective of Emmanuel Levinas’s philosophy
ABSTRACT The person-centered approach has been divided into five phases: non-directive, reflexive, experiential, collective or interhuman, and post-Rogerian, according to technical and epistemological criteria. We understand that each of these phases refers to a way to deal with alterity, or difference. This study aimed to analyze how difference may be explained in the non-directive phase of the person-centered approach. For a definition of alterity, we based our thinking on the work of Emmanuel Levinas. We found that denial of alterity was present in the objective search for regularities in the therapeutic relationship, emphasis on the technical, attempts at the social adaptation of clients, and the appreciation given to insight. We turned to the notion of ‘figures of alterity’: how a certain thought leads to a larger or smaller openness to experiencing a potential difference. We found that approaches to difference appeared through four figures of alterity: the Other of ignorance, the Other of the narrative, the Other of affect, and the Other of refraction.
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来源期刊
CiteScore
1.50
自引率
33.30%
发文量
37
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