古兰经中撒旦经文的概念

Abu Khaer, Fatkhul Mubin
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引用次数: 1

摘要

这项研究的目的是揭露古兰经的经文相对于撒旦的经文的概念。萨尔曼·拉什迪(Salman Rushdie)的作品《撒旦诗篇》(撒旦诗篇)曾经震惊了伊斯兰世界,他试图反驳穆斯林对《古兰经》经文神圣性的信仰。独特的是,拉什迪的观点实际上包含在伊斯兰教本身的宝藏中,即Qissat al-gharānīq(鹤的故事)。尽管其有效性值得怀疑,但关于撒旦经文的叙述已经被包括在各种注释中,包括:Tafsr al-Thabari, Tafsr al-Kasyaf, Tafs Jar Jalalayn和其他人。他们在解释《朝觐》第52节时提到了魔鬼的低语经文(gharānīq)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONSEP AYAT-AYAT AL-QUR’AN VIS A VIS AYAT-AYAT SETAN DALAM KAJIAN ‘ULUMUL QUR’AN
This study is aimed at exposing the conception of the verses of the Qur'an vis a vis the Verses of Satan. Salman Rushdie with his work The Satanic Verses (Satanic Verses) once shocked the Islamic world, by trying to counter the belief of Muslims in the sacredness of the verses of the Qur'an. Uniquely, Rushdie's view is actually contained in the treasures of Islam itself, namely the Qissat al-gharānīq (Story of the Crane). Although its validity is doubtful, narrations about Satan's verses have been included in various commentaries, including: Tafsr al-Thabari, Tafsr al-Kasyaf, Tafs Jar Jalalayn and others. They raised the devil's whispering verse (gharānīq) when interpreting verse 52 of surah al-Hajj.
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