埃塞俄比亚和肯尼亚当地融合中的索马里难民、非正式性和自我主动性

Abdirahman A. Muhumad, Rose Jaji
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引用次数: 1

摘要

在独立后的非洲,随着难民人数的持续增长,整个非洲大陆的收容政府都制定了严格的难民政策,这些政策脱离了难民和收容社区之间的历史跨界关系。这些严格的政策是基于这样一种假设,即收容社区从以国家为中心的非公民视角,将难民视为不受欢迎的外国人或外来者。东道国政府坚持解决方案在于难民最终返回原籍国,这推动了难民政策,这些政策破坏了解决方案,而不是建立和利用收容社区层面产生的解决方案。对东道地区当地历史和社会动态的排斥导致政策既不符合人道主义标准,也不符合其预期的非一体化目标。一些东道国政府不愿意实施当地融合,在收容社区的现实情况表明难民被纳入并参与各种社区活动的情况下,长期维持排斥政策。东道国政府假定或假装难民将等待遣返,而不是在其中一些人已经生活了几十年的东道国寻找解决办法,从而使政策与当地实践之间的脱节永久化。官方的营地政策和学术认为没有官方的融合政策会阻碍融合,与这些政策的非融合目标相反,许多难民不顾将难民描述为“赤裸裸的生活”的陈规定型形象,即优先考虑仅仅是生存而不是生活质量。他们设法找到了解决办法,并作为东道国的积极和富有成效的成员过着自己的生活。这篇文章专门讨论了索马里难民在埃塞俄比亚和肯尼亚的情况。报告认为,当地缺乏融合政策或东道国政府不愿在已有政策的地方实施这些政策,并不一定意味着难民无法融入东道国。东道国政府反对融入社会的政策是由难民的自我主动性和足智多谋来调节的。这些特点得到了收容社区的促进,这些社区在逃亡前后与难民建立了联系和相互依赖,在促进团结和规避阻碍难民寻求长期解决办法的政策方面发挥了重要作用。根据研究结果,本文建议收容国政府应根据难民和收容社区之间的共同需求和利益采取政策,并以难民收容地区的社会动态和关系为基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Somali Refugees, Informality, and Self-initiative at Local Integration in Ethiopia and Kenya
As the number of refugees has continued to grow in post-independence Africa, host governments across the continent have developed stringent refugee policies that are detached from historical transborder relationships in which refugees and host communities interact. The stringent policies are underpinned by the assumption that host communities view refugees from the state-centric perspective of non-citizens as undesirable foreigners or outsiders. Host governments’ insistence that the solution lies in refugees eventually repatriating to their countries of origin drives refugee policies that undermine solutions instead of building and capitalizing on solutions generated at the level of host communities. The exclusion of local histories and social dynamics in host regions has led to policies that neither hold up to humanitarian standards nor serve their intended non-integration objectives. Some host governments are reluctant to implement local integration and have maintained exclusionary policies for a long period of time when the realities in the host communities show that refugees are included and participate in various community activities. Host governments perpetuate this disjuncture between policy and local practice by assuming or pretending that refugees will wait for repatriation instead of finding solutions in the host countries where some of them have lived for decades. Contrary to the non-integration objectives of official encampment policies and scholarship that assumes that the absence of official integration policies deters integration, many refugees have defied the stereotypical portrayal of refugees as “bare life” which denotes prioritization of mere survival as opposed to the quality of life. They have managed to find solutions and live their lives as active and productive members of their host countries. This article specifically addresses the situation of Somali refugees in Ethiopia and Kenya. It argues that the absence of local integration policies or reluctance by host governments to implement them where they exist does not automatically mean that refugees are unable to integrate in their host countries. Host government policies against integration are mediated by refugees’ self-initiative and resourcefulness. These characteristics are facilitated by host communities whose ties and mutual dependence with refugees, cultivated pre- and post-flight, play an important role in engendering solidarity and circumventing policies that hamper refugees’ quest for long-term solutions. Based on the research findings, the paper recommends that host governments pursue policies that are informed by the shared needs and interests between refugee and host communities and that build on the social dynamics and relationships in refugee-hosting regions.
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