阿诺·金手指的《公寓:大屠杀记忆、黑色电影和他人的痛苦》

IF 0.1 0 FILM, RADIO, TELEVISION
Yael Munk
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引用次数: 1

摘要

本文涉及当代以色列最成功的纪录片之一,Arnon Goldfinger的《the Flat》(以色列,2011)。它在以色列和全世界的成功,归功于它所揭示的不寻常的关系:Tuchlers夫妇和一对德国夫妇之间持久的友谊,Tuchlers夫妇是德国血统的犹太以色列夫妇,他们是导演的祖父母,他们的丈夫正是臭名昭著的纳粹军官利奥波德·冯·米尔登施泰因(1902-1968)。以色列导演金手指以第一人称叙述的方式开始调查这段奇怪的友谊,并完全偶然地发现了苏珊·桑塔格所说的“他人的痛苦”。他也开始认识到自己是大屠杀的第二代(或者第三代)幸存者:他是大屠杀幸存者的孙子。这两个发现动摇了他的以色列身份的基础,因为金手指所属的以色列新文化投入了无数的努力来掩盖“老犹太人”的脆弱、身体虚弱和最终有缺陷的男子气概。这两条叙事线通过电影制作人采用最迷人的电影类型之一——黑色电影而相交——这是以色列纪录片中前所未有的选择,正如本文将展示的那样,这首先是一种道德选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Arnon Goldfinger’s The Flat: Holocaust Memory, Film Noir, and the Pain of Others
This article engages with one of the most successful contemporary Israeli documentaries, Arnon Goldfinger’s The Flat (Israel, 2011). Its success, both in Israel and worldwide, has been attributed to the unusual relationship it reveals: the sustained friendship between the Tuchlers, a Jewish-Israeli couple of German origin who were the director’s grandparents, and a German couple, of whom the husband was none other than the notorious Nazi officer Leopold von Mildenstein (1902–1968). Using a first-person narration, Israeli director Goldfinger sets out to investigate this weird friendship and discovers, completely by accident, what Susan Sontag termed “the pain of others.” He also comes to recognize himself as a second (or maybe third) generation survivor of the Holocaust: that he is the grandson of Holocaust survivors. These two discoveries shake the very foundations of his Israeli identity, since the new Israeli culture to which Goldfinger belongs has invested countless efforts in concealing the vulnerability, physical weakness, and eventual flawed masculinity of the “Old Jew.” These two narrative lines intersect through the filmmaker’s adoption of one of the most fascinating cinematic genres, film noir—an unprecedented choice in Israeli documentary, which, as this article will demonstrate, was above all an ethical choice.
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来源期刊
CiteScore
0.50
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期刊介绍: Jewish Film & New Media provides an outlet for research into any aspect of Jewish film, television, and new media and is unique in its interdisciplinary nature, exploring the rich and diverse cultural heritage across the globe. The journal is distinctive in bringing together a range of cinemas, televisions, films, programs, and other digital material in one volume and in its positioning of the discussions within a range of contexts—the cultural, historical, textual, and many others.
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