上帝在逻辑空间中的位置

A. D. Bassford
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引用次数: 2

摘要

古典有神论和刘易斯模态实在论是两种不相容的理论。关于这一点,最有力的论证是三难困境。它认为,在模态现实主义的图景中,上帝是一个必要的存在,这是没有意义的,除了其他之外,还有模态崩溃。这篇文章的问题是:是这样吗?我在这里的目的是详细说明支持这一论点的原因,然后从三难困境中捍卫有神论模态现实主义的一致性。我把我对这个论点的回答称为“安塞尔姆-托马斯主义”的辩护,因为它诉诸于古典中世纪哲学的资源,尤其是安塞尔姆和阿奎那。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God’s Place in Logical Space
It has been argued recently that classical theism and Lewisian modal realism are incompatible theses. The most substantial argument to this effect takes the form of a trilemma. It argues that no sense can be made of God’s being a necessary being in the modal realistic picture, on pain of, among other things, modal collapse. The question of this essay is: Is that so? My goal here is to detail the reasons that have been offered in support of this contention and then defend the coherence of theistic modal realism from the trilemma. I call my reply to the argument an “Anselmian-Thomistic” defense, since it appeals to resources from classical medieval philosophy, especially from Anselm and Aquinas.
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