Q2 Arts and Humanities
E. Bakaeva
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引用次数: 0

摘要

介绍。许多古老的文字告诉我们关于著名的历史人物Noyon Galdma (Kalm)的故事。, Oir。Һалдма,Һалдмба;孟淑娟。Галдамаа, Галдамбаа),可汗ochirtutsetsen的儿子,可汗Baibagas和准噶尔Khong Tayiji Erdeni-Baatar的孙子。伽达玛的形象和记忆一直保存在蒙古人的口头民间传说中。的目标。本文试图回顾前人对伽达玛的研究,分析伽达玛在蒙古族民间传说中流行的原因,揭示不同类型伽达玛形象特征的独特性。结果。这个历史人物——可汗ochirtutsetsen的儿子——在蒙古民族的书面和口头传统中广为人知,例如,在Ratnabhadra的Zaya Pandita传记和其他叙述中提到了伽达摩。蒙古人研究伽达玛的史诗已经有一个多世纪了,关于这位英雄的传说总共记录了大约20个。17世纪的乌拉特贵族的名字如今已成为多种蒙古文化中不可或缺的一部分,例如俄罗斯的卡尔梅克人和布里亚特人,西蒙古的乌拉特人和中国的新疆(托尔胡特人,上蒙古人,Olots),以及居住在内蒙古(中国)的阿拉沙·霍舒斯特人和埃尔津·托尔胡特人。所以,伽玛相关歌曲的版本超过了30个。结论。民间传说文本的传播以著名的本土保护者为中心,他被认为是一名熟练的战士和边境部队的首领,这与诺扬·伽达玛(1635-1667)一生中最紧迫的国土防御主题有关——当时所有蒙古人都面临着满族入侵的日益严重的威胁,1640年的国会制定了《大法典》,宣布保卫蒙古人居住的地区是最高的目标和美德。伽达摩形象的神话化也证明了他的人格在乌拉特历史上的重要意义,这可以追溯到乌拉特的民间传说遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Нойон Галдама в письменной и народной традиции монгольских народов
Introduction. Oirat old-script texts tell us about the prominent historical figure of Noyon Galdma (Kalm., Oir. Һалдма, Һалдмба; Mong. Галдамаа, Галдамбаа), son of Khan Ochirtu-Tsetsen, grandson of Khan Baibagas of the Khoshuts and Khong Tayiji Erdeni-Baatar of Dzungaria. The image and memory of Galdama has been preserved in oral folklore of Mongols. Goals. The article attempts a review of studies to have dealt with Galdama, seeks to analyze the reasons underlying his popularity in Mongolic folklore traditions, and reveal peculiarities of the image characteristic of different genres. Results. The historical figure — the son of Khan Ochirtu-Tsetsen — is widely known in written and oral traditions of Mongolic peoples, e.g., Galdama is mentioned in Ratnabhadra’s Biography of Zaya Pandita and other narratives. Mongolists have been dealing with epic songs of Galdama for over a century already, a total of circa twenty legends about this hero have been recorded. The seventeenth-century Oirat nobleman’s name is nowadays integral to diverse Mongolic cultures, such as Kalmyks and Buryats of Russia, Oirats of Western Mongolia and China’s Xinjiang (Torghuts, Upper Mongols, Olots), as well as Alasha Khoshuts and Ejine Torghuts inhabiting Inner Mongolia (PRC). So, versions of Galdma-related songs number over thirty. Conclusions. The dissemination of folklore texts centered around the renown protector of native territories believed to have been a skilful warrior and chieftain of border detachments is associated with the theme of homeland defense that was most urgent during the lifetime of Noyon Galdama (1635–1667) — when all Mongols faced an increasing threat of Manchu invasion, and the Congress of 1640 developed The Great Code of Laws that proclaimed defense of Mongol-inhabited domains a supreme goal and virtue. Mythologization of Galdama’s image also attests to the significance of his personality in Oirat history, which can be traced in Oirat folklore heritage.
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来源期刊
Oriental Studies
Oriental Studies Arts and Humanities-History
CiteScore
0.50
自引率
0.00%
发文量
49
审稿时长
24 weeks
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