改革宗神学与政治

Bram van de Beek
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引用次数: 1

摘要

改革宗传统总是涉及政治问题。在这一视角下,两位主要改革宗神学家约翰·加尔文和卡尔·巴特的观点与早期基督教关于基督徒与政治关系的观点进行了比较。早期教父时期的神学家与政治保持距离。加尔文恳求清醒的参与,而巴特热切地呼吁在公共领域的先知参与。这些差异可以被解释为与历史变化有关的自然发展:从一个受迫害的社区到基督教主体,随后到一种反常的政治意识形态的挑战,以及在新形势下对其失败的回应的呼吁。从这个角度来看,这三种立场都是可以理解的。然而,要忠于改革宗的呼召和爱好,我们必须得出这样的结论:巴特的神学与早期基督教和新约的神学完全不同。这就要求我们重新考虑关于教会和政治关系的立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reformed theology and politics
The Reformed tradition has always been involved in political issues. In terms of this perspective the views of two major Reformed theologians, John Calvin and Karl Barth, are compared with opinions in early Christianity regarding the relation between Christians and politics. Theologians in the early patristic period kept their distance from politics. Calvin pleaded for sober involvement, while Barth eagerly calls for a prophetic participation in the public sphere. These differences may be interpreted as a natural development related to historical changes: from a persecuted community to the corpus christianum, and subsequently to the challenge of a perverse political ideology, and the call for a response in a new situation its defeat. From this perspective all three positions are understandable. However, being true to the Reformed call ad fontes one must conclude that Barth’s theology is totally different from both that of early Christianity and the New Testament. This calls for a reconsideration of positions regarding the relation of church and politics.
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