近代早期伊比利亚宗教裁判所审判中的眼泪和忏悔(1560-1610):初步研究

IF 0.4 N/A HUMANITIES, MULTIDISCIPLINARY
F. Soyer
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引用次数: 0

摘要

自20世纪80年代以来,情绪史已经成为历史研究的一个领域,但迄今为止,几乎没有人试图通过情绪史来研究西班牙和葡萄牙的宗教裁判所。这篇文章着眼于1560-1610年期间,即在特伦特会议结束之后,试图对伊比利亚的情感史进行初步分析。第一部分考察了1589年在葡萄牙因亵渎罪被起诉的西班牙士兵bartolom Domínguez的审判提供的案例研究。赌博输光了所有的钱后,巴托洛玛罗掏出剑,向路边的十字架砍去。这一公开的渎神行为导致了巴托洛姆罗伊的逮捕和宗教裁判所的调查。现存的审讯档案为我们提供了一个有趣的视角,让我们了解情感在近代早期伊比利亚半岛的审讯正义和社会纪律中所扮演的角色。第二部分考察了有限的已编辑的试验样本,并试图在这些来源中找到关于眼泪和哭泣的参考。它讨论了这些参考资料揭示了在审讯审判的法律背景下,审讯官对眼泪的态度,以及眼泪是否总是被视为真正忏悔的证据。第三部分,也是最后一部分的重点是调查后三叉戟灵性的背景如何在审判者越来越多地关注眼泪以外的其他忏悔的身体迹象方面发挥作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tears and Contrition in Early Modern Iberian Inquisitorial Trials (1560–1610): A Preliminary Study
The History of Emotions has been establishing itself as a field of historical research since the 1980s, but, to date, almost no attempt has been made to approach the study of the Spanish and Portuguese inquisitions through the history of emotions. Focusing on the period 1560–1610, which followed the conclusion of the Council of Trent, this essay endeavours to offer a preliminary analysis of Iberian inquisitorial trials for the history of emotions. The first section examines the case study offered by the trial of the Spanish soldier Bartolomé Domínguez, who was prosecuted in Portugal for committing sacrilege in 1589. Having lost all his money gambling, Bartolomé drew his sword and slashed at a wayside cross. This public act of sacrilege led to Bartolomé’s arrest and an investigation by the Inquisition. The surviving inquisitorial trial dossier provides an interesting insight into the role played by emotions in inquisitorial justice and social disciplining in the early modern Iberian Peninsula. The second section examines a limited sample of trials that have been edited and seeks to find references to tears and weeping in such sources. It discusses what such references reveal about the attitudes of inquisitors towards tears within the legal context of inquisitorial trials, and whether tears were always seen as evidence of genuine contrition. The third and final section focuses on investigating how the context of post-Tridentine spirituality might have played a role in the increased attention that the inquisitors paid to other physical signs of contrition beyond tears.
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来源期刊
Emotions-History Culture Society
Emotions-History Culture Society HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
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3
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