群体的合法性:从我们推理的角度看

Q2 Arts and Humanities
Agnes Tam
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引用次数: 0

摘要

在自由主义政治哲学中,一种流行的观点认为群体是典型的自愿结社。自愿协会的成员可以选择接受、修改或拒绝群体行为。在本文中,我将挑战这种观点。借助于社会科学哲学中发展起来的共同承诺的概念,我认为共同为一个目标或信仰承诺自己意志的个人形成了一个“我们”群体。作为理所当然的事情,“我们”群体的成员有义务遵从体现在“我们”规范中的“我们”的意志。我进一步展示了We-groups的普遍性。这种关于群体权威的共同承诺的解释提出了一个经常被忽视的关于群体合法性的问题:成员是否有充分的理由遵守群体的规范?我认为以国家为中心的合法性观点无法回答这个问题。一种从旧的社群主义文学中复活的群体中心观点得到了捍卫。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Legitimacy of Groups: Toward a We-Reasoning View
Abstract In liberal political philosophy, a prevalent view holds that groups are typically voluntary associations. Members of voluntary associations can accept, revise or reject group practices as a matter of choice. In this article, I challenge this view. Appealing to the concept of joint commitment developed in philosophy of social science, I argue that individuals who jointly commit their wills to a goal or a belief form a ‘We’-group. Members of ‘We’-groups are under an obligation to defer to ‘Our’ will embodied in ‘Our’ norms as a matter of course. I further show the ubiquity of We-groups. This joint commitment account of group authority raises a much-overlooked question of group legitimacy: Do members have good reasons to obey norms of their group? I show that state-centric views of legitimacy are inapt to answer it. A group-centric view, revived from the old communitarian literature, is defended.
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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