“对真正女性的崇拜”和美国天主教修女:创造性颠覆的一个例子

IF 0.3 Q4 EDUCATION & EDUCATIONAL RESEARCH
M. S. Thompson
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引用次数: 0

摘要

芭芭拉·威尔特在她那篇开创性的文章《对真正女性的崇拜,1820-1860》的结尾宣称:“(她们生活中的各种力量)……唤起了女性的反应,这些反应不同于那些她被训练相信是自然和神圣命令的反应。”而且,真正女性的完美本身也蕴藏着自我毁灭的种子。因为如果女人比天使差那么一点,她当然应该更积极地参与管理世界,尤其是在男人把事情搞得一团糟的时候。”[174]传统上,在韦尔特的原著和随后的许多努力中,“真正的女性”的生活和它无意中激发的创造性颠覆几乎完全被理解为世俗或新教语境。本文探讨了修女的天主教教育在强化和削弱维多利亚时代性别角色方面的作用,并具体分析了天主教女性对韦尔特所提出的复杂和颠覆性过程的贡献。它分析了19世纪天主教妇女教育的文化和宗教紧张关系,以及妇女的权力,尽管无意中,它被赋予了权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Cult of True Womanhood" and American Catholic Sisters: An Example of Creative Subversion
Barbara Welter concludes her pathbreaking article, “The Cult of True Womanhood, 1820-1860,” by declaring that “[Various forces in their lives] … called forth responses from woman, which differed from those she was trained to believe were hers by nature and divine decree. The very perfection of True Womanhood, moreover, carried within itself the seeds of its own destruction. For if woman was so very little less than the angels, she should surely take a more active part in running the world, especially since men were making such a hash of things” [174]. Traditionally, in both Welter’s original work and the many efforts that have subsequently followed, the living out of “True Womanhood” and the creative subversion it unintentionally inspired have been understood almost exclusively in either secular or Protestant contexts. This article explores the role of Catholic education by sisters in both reinforcing and undermining Victorian gender roles, and specifically analyzes the contributions of Catholic women religious to the complex and subversive process that Welter suggested. It analyzes the cultural and religious tensions that characterized nineteenth-century Catholic women’s education, as well as the women’s agency that, however inadvertently, it came to empower.
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来源期刊
Encounters in Theory and History of Education
Encounters in Theory and History of Education EDUCATION & EDUCATIONAL RESEARCH-
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