罗宾德拉纳的民族主义思想:回顾

N. Sil
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引用次数: 1

摘要

泰戈尔的反专制主义和反中央集权的立场主要基于他对世界和平与和谐的愿景——一个由不同民族和文化通过友好和人道团结在一起的世界。虽然这个美丽新世界的宏伟愿景值得称赞,但它是建立在对历史的误解和误读之上的,也是对民族国家自中世纪晚期和近代早期兴起以来在西方所扮演角色的误解和误读之上的。泰戈尔认为国家是一种人为的机制,实际上是一种通过颠覆人民的自由和文化而在强制、冲突和恐怖中茁壮成长的机器。本文试图证明,国家在促进和丰富文化和文明方面也发挥了重要的历史作用。他对理想的人类社会的看法是崇高的,但同样地,也有点不符合历史和反现代的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rabindranaths Nationalist Thought: A Retrospect
Tagore's anti-absolutist and anti-statist stand is predicated primarily on his vision of global peace and concord'a world of different peoples and cultures united by amity and humanity. While this grand vision of a brave new world is laudable, it is, nevertheless, constructed on misunderstanding and misreading of history and of the role of the nation state in the West since its rise sometime during the late medieval and early modern times. Tagore views state as an artificial mechanism, indeed a machine that thrives on coercion, conflict, and terror by subverting people's freedom and culture. This paper seeks to argue that the state also played historically a significant role in enhancing and enriching culture and civilization. His view of an ideal human society is sublime, but by the same token, somewhat ahistorical and anti-modern.,
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