可靠主义者仍应畏惧恶魔

Q2 Arts and Humanities
B. Madison
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引用次数: 1

摘要

简单可靠性论的最基本形式是:如果一个信念是通过可靠的信念形成过程形成的,那么这个信念就是合理的。但所谓的“新邪魔”(NED)案例被作为反例。一种常见的反应是将可靠性从最简单的形式复杂化,以适应基本的可靠性主义者的立场,同时给予NED直觉的力量。但是,如果简单可靠主义不加限制地与NED直觉相容,那又会怎样呢?我们可以将其称为对新恶魔问题的配置主义回应,因为它认为:简单可靠主义与NED直觉完全兼容。有人声称,要认识到它们的兼容性,我们所需要做的就是认识到可靠性是一种性格属性。在本文中,我将批判性地评价配置主义的建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reliabilists Should Still Fear the Demon
In its most basic form, Simple Reliabilism states that: a belief is justified iff it is formed as the result of a reliable belief-forming process. But so-called New Evil Demon (NED) cases have been given as counterexamples. A common response has been to complicate reliabilism from its simplest form to accommodate the basic reliabilist position, while at the same time granting the force of NED intuitions. But what if despite initial appearances, Simple Reliabilism, without qualification, is compatible with the NED intuition? What we can call the Dispositionalist Response to the New Evil Demon problem is fascinating because it contends just that: Simple Reliabilism is fully compatible with the NED intuition. It is claimed that all we need to do to recognize their compatibility is appreciate that reliability is a dispositional property. In this paper I shall critically evaluate the Dispositionalist proposal.
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来源期刊
Logos and Episteme
Logos and Episteme Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊介绍: the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.
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