伊博语中的后谚语

Q3 Arts and Humanities
Matatu Pub Date : 2020-09-21 DOI:10.1163/18757421-05102012
Ifeoma Abana, Obiora Eke
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引用次数: 1

摘要

本文分析了伊博语及其文化中后谚语的语用含义。伊博谚语已经被研究得如此之多,对于一个方言编纂者来说,重新开始对伊博谚语的意义和本质进行迟到的思考肯定是单调的。一个明显的事实是,关于谚语在文化中的重要性,以及谚语在伊博传统社会中作为智慧的储存库和语言光辉的意义,实际上没有实质性的争议。本研究基于奥斯丁的语用理论,包括言语行为、会话含义和预设。研究人员对10位伊博族长者进行了口头访谈,目的是揭示与后谚语内涵相关的语言特质,因为它与不同的语境用法有关。本文将着眼于这种对伊博谚语可固定性的威胁的发展,规范的欣喜,并通过扩展建立“新”谚语的存在,这些谚语具有新的句法形式,新的含义,也许还有新的价值。分析的重点是基于类型的转变,用户结构的转变。本文的结论是,后谚语性位于年轻冒险一代的非正式言语的动态空间中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postproverbials in Igbo Language
This treatise assesses the pragmatic implicature derived during the use of postproverbials in Igbo language and culture. Igbo proverbs have been so much studied that it would certainly be monotonous for a paroemiographer to resume making belated significance of Igbo speculations on the meaning and essence of a proverb. It is a glaring fact that that there is virtually no substantial controversy about the importance of proverbs in culture and the significance of proverbs in Igbo traditional society as a repository and verbal effulgence of wisdom is indeed proverbial. This study relies on Austin’s pragmatic theory of speech acts, conversational implicature and presupposition. The data is drawn from oral interview conducted by the researchers on ten Igbo elders with the aim of unraveling the linguistic idiosyncrasies associated with the connotation of postproverbials as it relates to different contextual usages. The paper will look at the development of this threat to the fixability of Igbo proverbs, the normative rapture and by extension establish the presence of “new” proverbs with new syntactic forms, new meanings and perhaps, new values. The analytic emphasis is based on the type of transformation, the shift in the construction of users. This paper concludes that postproverbiality is situated in the dynamic space of informal speech of a younger and adventurous generation.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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