拖拽比赛到底部

IF 0.6 4区 社会学 Q3 POLITICAL SCIENCE
Dissent Pub Date : 2023-01-01 DOI:10.1353/dss.2023.0023
Ariel Munczek Edelman
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引用次数: 0

摘要

在德黑兰的街道上。他们在马哈萨(吉娜)阿米尼的家乡萨盖兹市的人行道上剪掉了一绺头发。对此的反应是残酷的。参加抗议并挥舞头巾以示反抗的女学生被政府官员拘留,并被送进精神病院。16岁的妮卡·沙卡拉米(Nika Shahkarami)在德黑兰被拍到焚烧头巾,几小时后被当局安全部队失踪并杀害。截至本期12月出版时,已有超过1.8万人在示威活动中被捕,475人被杀,尽管实际数字可能要高得多。遇难者中至少有65人是儿童。许多抗议者,如果不是大多数的话,都像阿米尼自己一样,非常年轻。他们最初的绝望和疲惫的尖叫代表了对正义的迫切、悸动的需求。几个世纪以来帝国干涉、革命、战争和独裁统治编织的织物正在伊朗街头分崩离析。“妇女、生命、自由”是所有在伊斯兰政府统治下遭受迫害的边缘化群体的口号,它激励了伊朗社会各阶层的人民。今天在伊朗争取妇女权利的斗争也包括争取库尔德人权利的历史性斗争,随着该政权的军队于11月下旬包围马哈巴德、萨南达杰和其他库尔德城市和据点,向抗议者开火,大规模逮捕公民,并肆无忌惮地杀戮,库尔德人权利的斗争日益扩大。《妇女、生命、自由》是一个划时代的战斗口号,就像“任何地方的不公正都是对任何地方正义的威胁”。这意味着,如果妇女没有自由,如果库尔德人没有自由,那么伊朗就没有人可以自由。一些人对这些示威活动席卷整个国家的速度感到惊讶。但一段时间以来,伊朗人离争取从神权独裁统治中解放出来的斗争只有一步之遥;四十多年来,他们一直在或大声或安静地战斗。伊朗电影为这场历史性的斗争提供了一个重要的入口。它捕捉到了在独裁统治的创伤性胁迫下平民生活的脉搏,揭示了人们总是多么接近革命。在伊朗社会的框架下,潜藏着一股无畏和异见的暗流。绝望永远不是最终的,被压抑的愤怒随时准备冒出来,然后爆发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Drag Race to the Bottom
C U L T U R E F R O N T tehran’s streets. they have shorn locks of their hair on the sidewalks of Mahsa (Jina) Amini’s home city of Saqqez. the response has been brutal. Schoolgirls participating in protests and waving their headscarves in defiance have been detained by government officials and banished to psychiatric institutions. Sixteen-year-old Nika Shahkarami was disappeared and killed by the regime’s security forces hours after she was photographed burning her headscarf in tehran. As this issue goes to press in December, more than 18,000 people have been arrested and 475 have been killed in the demonstrations, although the actual numbers are likely much higher. At least sixty-five of those killed have been children. Many, if not most, of the protesters are, like Amini herself, very young. their primal scream of despair and exhaustion represents an urgent, throbbing need for justice. the fabric woven by centuries of imperial interference, revolution, war, and dictatorship is coming apart on Iran’s streets. Woman, Life, Freedom is a chant for all marginalized groups that have faced persecution under the Islamic government, and it has galvanized people from across Iranian society. the fight for women’s rights in Iran today also encompasses the historic struggle for Kurdish rights, which has grown as the regime’s military forces laid siege to Mahabad, Sanandaj, and other Kurdish cities and strongholds in late November, opening fire on protesters, arresting citizens en masse, and killing with impunity. Woman, Life, Freedom is an epochal rallying cry, in the vein of “Injustice anywhere is a threat to justice everywhere.” It means that if women do not have freedom, and if Kurds do not have freedom, then no one in Iran can be free. Some have been surprised by how rapidly these demonstrations have overtaken the country. But Iranians have been just a tremor away from the fight for liberation from the theocratic dictatorship for some time; they have been fighting, both loudly and quietly, for more than four decades. Iranian cinema offers a vital portal into this historic struggle. It captures the pulse of civilian life under the traumatic duress of dictatorship, and it reveals how close the people always are to revolution. there is an undercurrent of fearlessness and dissidence that runs beneath the framework of Iranian society. Hopelessness is never final, and repressed fury is always ready to bubble to the surface and burst.
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Dissent
Dissent Multiple-
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