基督教美德的宝贵种子:1871-1947年危地马拉的慈善、残疾和归属感

IF 0.6 2区 历史学 Q1 HISTORY
Americas Pub Date : 2021-05-01 DOI:10.1215/00182168-8897490
Heather A. Vrana
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引用次数: 0

摘要

本文通过19世纪70年代至40年代的慈善思想和实践,探讨了残疾和残疾人在公民身份和国家建设中的作用。危地马拉历史上的这些时期通常被认为是截然不同的:自由党战胜保守党,自由党独裁统治和民主革命。相反,慈善的实践揭示了这些政治形式的连续性。本文解释了现代危地马拉特有的三种慈善模式——caridad、beneficencia和asistencia social——并概述了它们如何反映了对个人与国家之间关系的理解。它还提供了一个窗口,让人们了解国家精神病院、麻风病院和综合医院的病人的日常生活,他们不仅是慈善的对象,而且是政治主体,他们通过慈善模式获得资源、人力和流动性。总而言之,这篇文章将残疾融入到更广泛的历史叙事中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Precious Seed of Christian Virtue: Charity, Disability, and Belonging in Guatemala, 1871–1947
This article addresses the role of disability and disabled people in the construction of citizenship and nation through the ideologies and practices of charity from the 1870s through the 1940s. These periods of Guatemalan history are generally thought of as distinct: the Liberal triumph over Conservatives, Liberal dictatorship, and democratic revolution. To the contrary, practices of charity reveal the continuity of these political forms. This article explains the three models of charity that characterized modern Guatemala—caridad, beneficencia, and asistencia social—and outlines how they reflected understandings of the relationship between individuals and the state. It also provides a window into the daily lives of patients at the nation's insane asylum, leprosarium, and general hospital, who were not merely objects of charity but also political subjects who engaged charity models to gain access to resources, people, and mobility. In sum, this article integrates disability into broader historical narratives.
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来源期刊
Americas
Americas Multiple-
CiteScore
0.60
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发文量
99
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