在国家的边缘:权力边缘的政治形成

IF 2.9 1区 哲学 Q1 ETHICS
L. Bliakher, K. Grigorichev, I. Peshkov
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引用次数: 0

摘要

本文致力于分析一种特殊的政治形式,这种政治形式产生于“国家边缘”的“空白空间”,在“空白”的边界之外,权力的行动者存在于遥远的地方,但他们可以在其中物化。作者使用“权力边缘”一词来描述这种政治形式。这篇文章表明,“空白空间”不是真空,但它不包含观察者(在这种情况下,当局)期望看到的东西,他可以阅读和理解的某种实体。正是预期对象、参与者和实践的缺失使得空间“空”。本文验证了这样一个假设,即对于观察者来说,这个空间是“空的”,它是被填充的,并且具有权威。实证研究是基于两次对勒拿河上游的野外工程结果。该领土既没有定居点结构,也没有合法的经济活动,登记居民的数量很少。最近的当局(警察、环境保护、市政当局等)位于领土边界,到最近的大城市(伊尔库茨克)的距离为500-700公里。然而,实地工作显示,那里有一个相当大的社区,有自己的等级制度、稳定的通讯形式、合法化和动员偏远当局。对于这个社区的成员来说,从经济的角度来看,呆在“空白地带”是没有意义的。他们在其他地方(地区中心或其他区域性城市,包括首都)注册,代表着相对成功的公民。然而,城市对他们来说只是一个资源(物质、金融等)的来源。他们完全生活在“空虚的空间”中。社会网络在其中形成,地位和交流在其中建立,从而转化为权力的空间。作者获得的见解使我们有理由假设,这一过程不是一个例外,而是代表了一个更普遍的过程,即把一个赚钱的地方和一个居住的地方分开。根据他们的结论,在保持当前趋势的同时,他们所记录的“退出空间”将会扩大,形成越来越多的新形式的“空虚”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Edge of the State: Political Formation of the Periphery of Power
The article is devoted to the analysis of a special political form that arises in the “empty space” on the “edge of the state”, where actors of power exist remotely, beyond the boundaries of the “emptiness”, but they can be materialized in it. The authors use the term “periphery of power” to describe this political form. The article shows that “empty space” is not a vacuum, but it does not contain what the observer (in this case, the authorities) expects to see, what he can read and comprehend as some kind of entity. It is the absence of the expected objects, actors and practices that makes the space “empty”. The paper verifies the hypothesis that, being “empty” for an observer, such space is populated and has authorities. Empirically, the study is based on the results of two field works to the upper Lena River. The territory has neither settlement structure nor legal economic activity, and the number of registered residents is minimal. The nearest authorities (police, environmental protection, municipal authorities, etc.) are located on the borders of the territory, and the distance to the nearest large city (Irkutsk) is 500—700 km. Nevertheless, the field work there revealed a fairly large community with its own hierarchy, stable forms of communication, legalization and mobilization of remote authorities. For members of this community, staying in the “empty territory” makes no sense from the economic point of view. They are registered in other places (district centers or other regional cities, including capitals) and represent relatively successful citizens. However, the city remains for them nothing else but a source of resources (material, financial, etc.). They live exactly in the “empty space”. Social networks are formed in it, statuses and communication are built, which can be turned into the space of power. The insights that the authors obtained give ground to assume that this process is not an outlier, but rather represented a more general process of separating a place to earn money and a place to live. According to their conclusion, while maintaining the current trends, the “exit space” documented by them will expand, forming more and more new forms of “emptiness”
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来源期刊
CiteScore
4.10
自引率
5.60%
发文量
17
期刊介绍: The Journal of Political Philosophy is an international journal devoted to the study of theoretical issues arising out of moral, legal and political life. It welcomes, and hopes to foster, work cutting across a variety of disciplinary concerns, among them philosophy, sociology, history, economics and political science. The journal encourages new approaches, including (but not limited to): feminism; environmentalism; critical theory, post-modernism and analytical Marxism; social and public choice theory; law and economics, critical legal studies and critical race studies; and game theoretic, socio-biological and anthropological approaches to politics. It also welcomes work in the history of political thought which builds to a larger philosophical point and work in the philosophy of the social sciences and applied ethics with broader political implications. Featuring a distinguished editorial board from major centres of thought from around the globe, the journal draws equally upon the work of non-philosophers and philosophers and provides a forum of debate between disparate factions who usually keep to their own separate journals.
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