尼科马契亚伦理的自然和习惯状态

Q4 Arts and Humanities

Argumenta Philosophica Pub Date : 2019-07-27 DOI:10.30687/978-88-6969-325-0/002

F. Farina

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引用次数: 0

摘要

根据亚里士多德的观点，美德既不是自然产生的，也不是与自然相违背的。“美德自然主义”，作为将美德和品格的美德“还原”为物理或生理实体和关系的可能性，因此似乎是不可能的。本性和美德的区别主要在于它们与对立面的关系。一个有道德的人可以变得善良，也可以变得邪恶，而一块石头只能向下移动。然而，道德习惯，一旦被代理人获得，似乎接近于自然的单向性。

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La natura e gli stati abituali nell’Etica Nicomachea

According to Aristotle, virtue does not arise in us neither by nature nor contrary to nature. ‘Virtue naturalism’, as the possibility to ‘reduce’ virtue and virtues of character to physical or physiological entities and relations, seems consequently impossible. Nature and virtue differ mostly in respect of their relation with contraries. A moral agent can become either virtuous or vicious, while a stone can only move downwards. However moral habits, once acquired by the agent, seem to come close to nature’s uni-directionality.

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Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts

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