“被诅咒的犹太牧师下令焚烧妇女和她的孩子”:近代早期伦敦犹太人杀婴的谣言

IF 0.4 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING
E. Vine
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引用次数: 0

摘要

在这篇文章中,艾米丽·瓦因追溯了1674年至1732年间在伦敦多次出现的关于犹太人杀婴和用火献祭的独特的反犹太主义叙事的出现、再现和影响。她识别并联系了这一特定叙事的不同版本,并将这种叙事的重新出现与针对伦敦犹太社区的反犹太暴力事件的爆发直接联系起来。这篇文章考虑了出版的叙述本身以及他们接受的证据,将这种叙述置于犹太人重新进入英国(1656年后)和反犹太文学更广泛扩散的背景下。它分析了这个谣言的起源,指出了这种指控是由对犹太仪式的误解所推动的,并论证了它对17世纪末和18世纪初伦敦犹太教和基督教关系的直接影响。它认为,与其他反犹太文学不同,这种特殊叙事的反复共鸣,在于所描述事件的地理即时性,这些事件据称发生在伦敦的街道和小巷中,发生在表面上与基督教读者的家园共存的家庭空间中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The Cursed Jew Priest That Ordered the Woman and Her Child to Be Burnt”: Rumors of Jewish Infanticide in Early Modern London
abstract:In this essay, Emily Vine traces the emergence, re-emergence, and impact of a distinct anti-Semitic narrative of Jewish infanticide and sacrifice by fire that appeared in print in London several times between 1674 and 1732. She identifies and links the versions of this specific narrative and directly connects the re-emergence of the narrative to outbreaks of anti-Semitic violence against the London Jewish community. This essay considers the published accounts themselves alongside evidence of their reception, situating this narrative within the context of the Jewish readmission to England (after 1656) and a wider proliferation of anti-Semitic literature. It analyzes the origins of this rumor, suggests ways in which the accusation was fueled by the misinterpretation of Jewish rituals, and demonstrates the direct effect that it had on Judeo-Christian relations in late seventeenth- and early eighteenth-century London. It argues that the repeated resonance of this particular narrative, unlike other anti-Semitic literature, lay in the geographical immediacy of the events described, events purported to take place within the streets and alleyways of London, in domestic spaces that ostensibly coexisted with the homes of Christian readers.
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来源期刊
HUNTINGTON LIBRARY QUARTERLY
HUNTINGTON LIBRARY QUARTERLY HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
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