{"title":"从厌恶政治到身体政治","authors":"D. Bergoffen","doi":"10.54103/2240-9599/17059","DOIUrl":null,"url":null,"abstract":"The politics of disgust weaponizes the bodily recoil of revulsion to legitimate sexist, anti-Semitic, colonial and genocidal violence. Citing the work of neurologists, psychologists, existentialists and phenomenologists, I argue that disgust can be severed from this politics to serve a politics of the body where the repugnance of disgust is reserved for those who repudiate the humanity of our intersubjective vulnerability.","PeriodicalId":53793,"journal":{"name":"Lebenswelt-Aesthetics and Philosophy of Experience","volume":"20 2 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From a politics of disgust to a politics of the body\",\"authors\":\"D. Bergoffen\",\"doi\":\"10.54103/2240-9599/17059\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The politics of disgust weaponizes the bodily recoil of revulsion to legitimate sexist, anti-Semitic, colonial and genocidal violence. Citing the work of neurologists, psychologists, existentialists and phenomenologists, I argue that disgust can be severed from this politics to serve a politics of the body where the repugnance of disgust is reserved for those who repudiate the humanity of our intersubjective vulnerability.\",\"PeriodicalId\":53793,\"journal\":{\"name\":\"Lebenswelt-Aesthetics and Philosophy of Experience\",\"volume\":\"20 2 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-01-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Lebenswelt-Aesthetics and Philosophy of Experience\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54103/2240-9599/17059\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Lebenswelt-Aesthetics and Philosophy of Experience","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54103/2240-9599/17059","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
From a politics of disgust to a politics of the body
The politics of disgust weaponizes the bodily recoil of revulsion to legitimate sexist, anti-Semitic, colonial and genocidal violence. Citing the work of neurologists, psychologists, existentialists and phenomenologists, I argue that disgust can be severed from this politics to serve a politics of the body where the repugnance of disgust is reserved for those who repudiate the humanity of our intersubjective vulnerability.
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