在网络媒体中打断声音:西苏门答腊印尼乌里玛理事会(MUI)拒绝宗教节制运动的立场与理由

Hilman Febri Nanda, Naupal
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引用次数: 0

摘要

本文讨论了西苏门答腊印尼乌里玛理事会在回应政府提出的宗教节制运动中的法律立场。西苏门答腊乌里玛议会多次表示反对和反对国家机构推广的各种宗教观念。这种拒绝不仅针对西苏门答腊人民,而且还通过社交媒体及其官方在线平台等其他网络渠道传播。本研究以图书馆研究和实地资料为基础。本文利用j根·哈贝马斯的公共领域理论,解释了他们的立场如何被视为对话的挑战,以保持公共领域仍然是宗教对话的有利场所。他们通过各种网络媒体渠道提出的论点与他们所批评的观念有着内在的联系。通过网络空间,还可以看到传播主体之间的回应、确认和争论,这使得被讨论的宗教话语具有相关性。通过不确定哪一种立场在宗教温和派中最强大、最普遍,本文表明,宗教运动的稳健性和普遍性需要公共领域,例如网络空间,而那些将该空间用作理性思考手段的人随后可以被公众接受和评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interrupting Voice in Cyber Media: Standing and Rationales of Indonesian Ulema Council (MUI) of West Sumatera in Rejecting Religious Moderation Campaign
This article discusses legal position of West Sumatra’s Indonesian Ulema Council in responding to religious moderation campaign offered by Government. On many occasions, West Sumatra’s Ulema Council has shown their rejection and objection to various religious concepts popularized by State Institution. This rejection was not only given to the people of West Sumatra, but also propagated through other cyber channels, such as social media and their official online platforms. This study is based on library research and field data. Using Jürgen Habermas' public sphere theory, this article explains how such their standings might be viewed as dialogical challenges to keep the public sphere remains an enabling venue for religious dialogue. The arguments they present through various cybermedia channels have an intrinsic correlation to the conceptions they criticize. Through cyberspace, responses, confirmations, and arguments between communication subjects can also be seen, which keeps the religious discourse being discussed relevant. By not confirming which standing is the strongest and most universal in religious moderation, this article demonstrates that the robustness and universality of a religious campaign require public sphere, such as this cyberspace, and those who use that space as a means of rational consideration can then be accepted and evaluated by the public at large.
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