{"title":"地球、世界和人类","authors":"M. Farrant","doi":"10.1163/18757405-03202005","DOIUrl":null,"url":null,"abstract":"\n This essay reads the ungraspable relation to death in Beckett’s works as a means to think through our contemporary era of climate crisis. Beckett’s singular aesthetics of human finitude can be a powerful resource for thinking the unthinkable. By envisaging finitude in terms of the limits imposed on life by both space and time, this essay seeks to ground the existential framework of Beckett’s oeuvre in terms of an always embedded self. Looking at the short story “The End,” I show how such embeddedness may work to evade totalisation or abstraction in terms of a universal worldview, yet also how it poses problems for any privileging of materiality as such. Beckett’s writings are thereby seen to produce a dynamic ethics between world and earth, the global and the local, life and death.","PeriodicalId":53231,"journal":{"name":"Samuel Beckett Today/Aujourd''hui","volume":"9 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Earth, World, and the Human\",\"authors\":\"M. Farrant\",\"doi\":\"10.1163/18757405-03202005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This essay reads the ungraspable relation to death in Beckett’s works as a means to think through our contemporary era of climate crisis. Beckett’s singular aesthetics of human finitude can be a powerful resource for thinking the unthinkable. By envisaging finitude in terms of the limits imposed on life by both space and time, this essay seeks to ground the existential framework of Beckett’s oeuvre in terms of an always embedded self. Looking at the short story “The End,” I show how such embeddedness may work to evade totalisation or abstraction in terms of a universal worldview, yet also how it poses problems for any privileging of materiality as such. Beckett’s writings are thereby seen to produce a dynamic ethics between world and earth, the global and the local, life and death.\",\"PeriodicalId\":53231,\"journal\":{\"name\":\"Samuel Beckett Today/Aujourd''hui\",\"volume\":\"9 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-07-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Samuel Beckett Today/Aujourd''hui\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18757405-03202005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERARY THEORY & CRITICISM\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Samuel Beckett Today/Aujourd''hui","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18757405-03202005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
This essay reads the ungraspable relation to death in Beckett’s works as a means to think through our contemporary era of climate crisis. Beckett’s singular aesthetics of human finitude can be a powerful resource for thinking the unthinkable. By envisaging finitude in terms of the limits imposed on life by both space and time, this essay seeks to ground the existential framework of Beckett’s oeuvre in terms of an always embedded self. Looking at the short story “The End,” I show how such embeddedness may work to evade totalisation or abstraction in terms of a universal worldview, yet also how it poses problems for any privileging of materiality as such. Beckett’s writings are thereby seen to produce a dynamic ethics between world and earth, the global and the local, life and death.