菲利普港的杀婴事件:保护者威廉·托马斯和看不见的事物的见证

IF 0.4 Q1 HISTORY
M. Stephens
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引用次数: 2

摘要

翻开18世纪末到21世纪初出版的关于澳大利亚原住民的民族学、人类学或历史的综合性书籍,你很有可能会找到关于杀婴的条目。与同类相食一样,杀婴一直是澳大利亚人被认为是野蛮的主旋律,有时甚至是次人性的主旋律,就像它对其他非大都市世界的居民所做的那样。然而,这对野蛮的比喻——一个主要是在有争议的男性气质中流传,另一个主要是在有争议的女性气质中流传——总是在流动的话语中流传,其中围绕着对他们表现的主张的不确定性招致了殖民国家的监视和讯问行动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Infanticide at Port Phillip: Protector William Thomas and the witnessing of things unseen
Turn the pages of any omnibus ethnology, anthropology or history of Aboriginal Australia published from the late eighteenth century through to the early twenty-first century and there is a good chance that you will find an entry on infanticide. Along with cannibalism, infanticide has stood as a leitmotif for the perceived savagery and, at times, the sub-humanity, of the Australians just as it has done for other inhabitants of the non-metropolitan world. And yet these paired tropes of savagery - the one circulating predominantly within a terrain of contested masculinity, the other predominantly of contested femininity - always circulated in fluid discourse wherein the very uncertainty that surrounded claims about their performance invited surveillance and the interrogative operations of the colonial state.
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CiteScore
0.30
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