{"title":"马拉维的文学政治:Filemon Chirwa, Nthanu za Chitonga和Atonga部落委员会之战","authors":"T. Cochrane","doi":"10.1017/S000197202200064X","DOIUrl":null,"url":null,"abstract":"Abstract In 1932, as Nyasaland (present-day Malawi) was heading to indirect rule, a small vocal community in the north of the country resisted the colonial government’s attempts to assign them a Native Authority. Instead, they proposed their own form of government: a council of thirty-two mafumu (chiefs) who would make decisions on an egalitarian basis, the Atonga tribal council. The champion of this alternative form of governance was a Tonga intellectual named Filemon K. Chirwa. At the height of the political manoeuvring to institute the Atonga tribal council, Filemon wrote and published his only book: Nthanu za Chitonga (Folktales in Chitonga). This article argues that this book was – and still is – an important piece of political literature. Through an exploration of the context of the creation of the Atonga tribal council, it sets out the stakes that were at play in the construction of local traditions and customs, and then shows how the book was part of a project of producing an image of these. It then explores the ‘afterlife’ of the book, as it became a symbolic force in contemporary village communities, not only articulating the sense of political marginalization experienced, but also capturing a new form of political agency. The article concludes by suggesting that Filemon Chirwa’s collection of stories is an astounding example of the deeply political role that folktale literature can play within colonial and (post)colonial Africa.","PeriodicalId":80373,"journal":{"name":"Africa : notiziario dell'Associazione fra le imprese italiane in Africa","volume":"1 1","pages":"819 - 838"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The politics of literature in Malawi: Filemon Chirwa, Nthanu za Chitonga and the battle for the Atonga tribal council\",\"authors\":\"T. Cochrane\",\"doi\":\"10.1017/S000197202200064X\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In 1932, as Nyasaland (present-day Malawi) was heading to indirect rule, a small vocal community in the north of the country resisted the colonial government’s attempts to assign them a Native Authority. Instead, they proposed their own form of government: a council of thirty-two mafumu (chiefs) who would make decisions on an egalitarian basis, the Atonga tribal council. The champion of this alternative form of governance was a Tonga intellectual named Filemon K. Chirwa. At the height of the political manoeuvring to institute the Atonga tribal council, Filemon wrote and published his only book: Nthanu za Chitonga (Folktales in Chitonga). This article argues that this book was – and still is – an important piece of political literature. Through an exploration of the context of the creation of the Atonga tribal council, it sets out the stakes that were at play in the construction of local traditions and customs, and then shows how the book was part of a project of producing an image of these. It then explores the ‘afterlife’ of the book, as it became a symbolic force in contemporary village communities, not only articulating the sense of political marginalization experienced, but also capturing a new form of political agency. The article concludes by suggesting that Filemon Chirwa’s collection of stories is an astounding example of the deeply political role that folktale literature can play within colonial and (post)colonial Africa.\",\"PeriodicalId\":80373,\"journal\":{\"name\":\"Africa : notiziario dell'Associazione fra le imprese italiane in Africa\",\"volume\":\"1 1\",\"pages\":\"819 - 838\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Africa : notiziario dell'Associazione fra le imprese italiane in Africa\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S000197202200064X\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Africa : notiziario dell'Associazione fra le imprese italiane in Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S000197202200064X","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
1932年,当尼亚萨兰(今马拉维)走向间接统治时,该国北部的一个小社区反对殖民政府分配给他们一个土著当局的企图。取而代之的是,他们提出了自己的政府形式:一个由32名马乌姆(酋长)组成的委员会,他们将在平等的基础上做出决定,即阿通加部落委员会。这种替代性治理形式的倡导者是汤加知识分子Filemon K. Chirwa。在建立阿通加部落会议的政治策略达到顶峰时,Filemon撰写并出版了他唯一的一本书:Nthanu za Chitonga (Chitonga民间故事)。本文认为,这本书过去是——现在仍然是——一部重要的政治文学作品。通过对Atonga部落会议创建背景的探索,它列出了在当地传统和习俗建设中发挥作用的利害关系,然后展示了这本书如何成为制作这些形象的项目的一部分。然后探讨了这本书的“来世”,因为它成为当代乡村社区的一种象征性力量,不仅表达了政治边缘化的经历,而且捕捉了一种新的政治代理形式。文章最后指出,Filemon Chirwa的故事集是民间故事文学在殖民时期和(后)殖民时期非洲所能发挥的深刻政治作用的一个令人震惊的例子。
The politics of literature in Malawi: Filemon Chirwa, Nthanu za Chitonga and the battle for the Atonga tribal council
Abstract In 1932, as Nyasaland (present-day Malawi) was heading to indirect rule, a small vocal community in the north of the country resisted the colonial government’s attempts to assign them a Native Authority. Instead, they proposed their own form of government: a council of thirty-two mafumu (chiefs) who would make decisions on an egalitarian basis, the Atonga tribal council. The champion of this alternative form of governance was a Tonga intellectual named Filemon K. Chirwa. At the height of the political manoeuvring to institute the Atonga tribal council, Filemon wrote and published his only book: Nthanu za Chitonga (Folktales in Chitonga). This article argues that this book was – and still is – an important piece of political literature. Through an exploration of the context of the creation of the Atonga tribal council, it sets out the stakes that were at play in the construction of local traditions and customs, and then shows how the book was part of a project of producing an image of these. It then explores the ‘afterlife’ of the book, as it became a symbolic force in contemporary village communities, not only articulating the sense of political marginalization experienced, but also capturing a new form of political agency. The article concludes by suggesting that Filemon Chirwa’s collection of stories is an astounding example of the deeply political role that folktale literature can play within colonial and (post)colonial Africa.