自我的稳固性

IF 0.2 4区 文学 0 LITERATURE
M. Melfi
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引用次数: 1

摘要

在《印度之行》中,E.M.福斯特考察了摩尔夫人、阿齐兹和菲尔丁这三个主要人物的二元性,从而证明了他们在印度原始混乱中的相对稳定。与在洞穴中经历后崩溃的阿德拉不同,这些角色在面对内心的黑暗时,依靠想象力的力量在挣扎中保持道德中心。福斯特认为,转向东方(马拉巴尔洞穴代表黑暗和不稳定)与回归西方(富有想象力的形式代表秩序和光明)形成对比。在《摩尔夫人》、《阿齐兹》和《菲尔丁》中,福斯特考察了一个人如何通过面对自己的差异性来拥抱一种以中心为中心的生活,致力于同情他人。当这些人物沉浸在印度原始的无形状态中,并承认自己的阴影时,他们拥抱了想象的形式,而不是分崩离析,在这样做的过程中,他们成为了神话创造者和相对稳定的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Solidity of the Self
In A Passage to India, E.M. Forster examines the duality of three main characters, Mrs. Moore, Aziz, and Fielding and thereby demonstrates their relative stability in the primordial chaos of India. Unlike Adela who falls apart after her experience in the cave, these characters draw on the power of the imagination in a grappling struggle to remain morally centered when facing the darkness within. Forster suggests that turning to the East (where the Marabar caves represent darkness and destabilization) contrasts with returning to the West (where imaginative form represents order and light). In Mrs. Moore, Aziz, and Fielding, Forster examines the manner in which one might embrace a centered life committed to empathy for others by way of facing one’s own otherness. As these characters immerse themselves in India’s primordial formlessness and acknowledge their shadows, they embrace imaginative form rather than fall apart, and in doing so they serve as models of mythmakers and relative stability.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
11
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