Moltmann在生态环境会议上的讲话:生态学和神学的对话

IF 0.1 0 RELIGION
K. T. Resane
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引用次数: 0

摘要

这篇文章解释了生态神学家在解决生态危机时所应用的Moltmann的生态学学说。生态学在神学和生态学的协调中扮演着重要的角色。在南非的生态危机中,生态学的作用得到了界定。生态神学的出现有助于学者们平衡和维持一种稳定的、神学上合理的管理模式,从教会周围的例子中汲取命令,让我们与上帝和创造共同生活,成为创造实现的伙伴。Moltmann对生态滥用的回应是提供一种包含创造、救赎和人类学的三位一体的环境神学。他的环境神学试图通过强调人类和环境在上帝王国的到来中得到救赎来扩大其末世论的焦点。Moltmann的三位一体神学,特别是从三位一体神的周周相互关系、气体论在创造中的应用以及人类的关键地位和作用等方面进行阐述,以支持对生态的理解。人类作为上帝的意象被鼓励从统治地球的传统观点转向在地球的末世补给中成为上帝的伙伴。人类需要进行一次巨大的飞跃,以获取Moltmann的生态学说所建议的三位一体创造模式的知识,即上帝-创造-人类。人类必须找到上帝赋予他们的创造意义,当他们这样做了,他们的责任感就会被点燃。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MOLTMANN SPEAKING AT THE ECO-ENVIRONMENTALISTS CONFERENCE: ECOLOGY AND THEOLOGY IN DIALOGUE
This article explains Moltmann’s doctrine of ecology as applied by ecotheologians to address the ecological crisis. Ecotheology is highlighted as a critical role-player in the harmonisation of theology and ecology. The role of ecotheology is defined within the ecological crisis in South Africa. The emergence of ecotheology assists scholars to balance and maintain a stable and theologically sensible mode of stewardship, taking a command from the perichoretical example for us to dwell together with God and creation as partners towards creation fulfilment. Moltmann’s response to ecological abuse is to provide a Trinitarian theology of the environment that encompasses creation, redemption and anthropology. His theology of the environment attempts to widen its eschatological focus by stressing that humanity and the environment are being redeemed in the coming of God’s Kingdom. Moltmann’s trinitarian theology, especially from the perichoretical inter-relationship of the triune God, pneumatological application in creation, and humanity’s pivotal position and role are all elaborated to support ecological understanding. Humanity as imago Dei are encouraged to move from the traditional view of dominating the earth towards that of becoming partners with God in the eschatological replenishment of the earth. Humans need to take a gigantic leap of acquiring knowledge of the trinitarian creation model suggested by Moltmann’s ecological doctrine i.e. God-Creation-Humanity. Human beings must find out what their God-given meaning for the creation is, and when they have done so, their sense of responsibility will be ignited.
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