“制定所有你想要的法律”:天主教左派反对法律自由主义,大约1968年

IF 0.6 0 RELIGION
Sara Mayeux
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引用次数: 1

摘要

美国天主教是如何与美国法律文化互动的?法律学者经常在避孕和堕胎辩论的背景下研究这个问题。本文关注的是20世纪60年代末在反对越南战争的抗议活动中出现的所谓的天主教左派,从而试图将天主教激进主义和和平行动主义的丰富历史与法律史进行更密切的对话。作者利用原始资料和大量法律学术尚未完全纳入的宗教和社会历史方面的二手文献,在天主教左翼人物的著作中考察了关于法律的思想,包括作家兼僧侣托马斯·默顿、社会学家兼牧师保罗·汉利·费伊和活动家兼牧师贝里根兄弟。宗教历史学家将天主教激进传统解释为对政治自由主义局限性的独特回应,在此基础上,作者强调,天主教左派也表达了与法律自由主义的深刻异化,他们对律师的尊敬和对法院作为社会进步场所的信仰。通过法律史的视角重新审视天主教左派,为未来研究左派反自由主义与更熟悉的保守非自由主义天主教传统之间的可能联系提出了问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Make All the Laws You Want”: The Catholic Left against Legal Liberalism, circa 1968
Abstract How has American Catholicism interacted with American legal culture? Legal scholars have often examined this question in the context of contraception and abortion debates. This article focuses instead on the so-called Catholic left that emerged in protest against the Vietnam War in the late 1960s, and thereby seeks to bring the rich history of Catholic radicalism and peace activism into closer conversation with legal history. Drawing on both primary sources and a rich body of secondary literature in religious and social history that legal scholarship has not fully incorporated, the author examines ideas about law within the writings of Catholic left figures, including writer-monk Thomas Merton, sociologist-priest Paul Hanly Furfey, and activist-priest Berrigan brothers. Building on work by religious historians who have interpreted the Catholic radical tradition as a distinctive response to the limitations of political liberalism, this author emphasizes that the Catholic left also expressed a profound alienation from legal liberalism, with its veneration of lawyers and its faith in courts as sites of social progress. Revisiting the Catholic left through the lens of legal history raises questions for future research about the possible connections between leftist antiliberalism and the more familiar Catholic tradition of conservative illiberalism.
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
55
期刊介绍: The Journal of Law and Religion publishes cutting-edge research on religion, human rights, and religious freedom; religion-state relations; religious sources and dimensions of public, private, penal, and procedural law; religious legal systems and their place in secular law; theological jurisprudence; political theology; legal and religious ethics; and more. The Journal provides a distinguished forum for deep dialogue among Buddhist, Confucian, Christian, Hindu, Indigenous, Jewish, Muslim, and other faith traditions about fundamental questions of law, society, and politics.
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