加尔文对第六诫的阐述,在他的教理问答作品中是一条轨迹

IF 0.2 0 RELIGION
Rudolf Britz
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引用次数: 0

摘要

在这篇文章中,我们探索了关键的神学和教学轨迹,这些轨迹塑造了加尔文在他的教理问答出版物中对第六诫(“你不可杀人”)的教导。这些文件包括《1537/1538年指令》、《基督教教义的幼稚机构》(1538-1541年)、《教理问答》(1542 - 1545年)和《教理问答》(1551年)。总体目标不仅是描述作为一个发展的神学论证线,而且还绘制出加尔文的教学法和教学策略。在加尔文的研究中,他的教学的这一方面被低估了。通过按时间顺序研究相关的原始文本,这一点得到了特别的说明。原始文本被阅读、解释并与当代文本(路德、犹大和布塞)进行比较的方法证实了加尔文的基本论点确实应该在语境中被解释,基于原始的出版语言。这种方法也提供了机会来识别加尔文解释中的模式,这些模式通常超出了研究者的兴趣。其中之一就是基础教学法。结果表明,加尔文对诫命的教导根植于基督在马太福音5:21,22和22:39中所说的话中对基督教会律法的理解和持久的意义中。该命令的实际影响不应归因于在重生中特别使用法律作为生活规则。加尔文的基础教学法不仅允许设想的知识转移,而且还允许在实践能力和技能方面对知识内容进行拆解,以过一种自发的基督徒生活。从这个意义上说,一个动态的教育策略通过挑战性的问题来引导学习者思考和思考,然后独立地做出反应。贡献:这篇文章采用了一种重要的历史时间顺序方法来研究1551年前的加尔文文本。本文从教与学的角度对其“不可杀人”思想的发展脉络进行了评析。它也创造了向文本提出新问题的机会,比如支撑加尔文教理工作的教学法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Calvin’s exposition of the sixth commandment as a trajectory in his catechetical works
In this article is explored the key theological and pedagogical trajectories which shaped Calvin’s teaching of the sixth commandment (‘You shall not kill’) in his catechetical publications. These include the Instruction of 1537/1538, l’Institution Puerile de la Doctrine Chrestienne (1538–1541), the 1542 and 1545 Catechismus, and La Maniere d’Interroguer les Enfans (1551). The overall objective is not only to depict the theological line of argumentation as a development, but also to map out Calvin’s pedagogy and teaching strategies. In Calvin research, this aspect of his teaching is undervalued. This was in particular illustrated by studying the relevant source texts in chronological order. The method employed in which the original texts were read, explicated and compared to contemporary texts (Luther, Jud and Bucer), confirmed that Calvin’s basic argument should indeed by explicated contextually, based on the original language of publication. This approach also provided the opportunity to identify patterns in Calvin’s exposition that normally remain beyond the interests of investigators. One of these was the underpinning pedagogy. The results indicated that Calvin’s teaching of the commandment was ingrained in the understanding and enduring meaning of the Law for the Christian church given in the words of Christ in Matthew 5:21, 22 and 22:39. The practical implications of the Command should not be attributed to the particular use of the Law as a rule of life in the born-again. Calvin’s underpinning pedagogy allowed not only for an envisioned transfer of knowledge, but also for the unpacking of that knowledge content in terms of practical competencies and skills to live a spontaneous Christian life. In this sense, a dynamic educational strategy guided the learner by challenging questions to consider and think, and then to respond independently.Contribution: This article employed a significant historical-chronological method for studying pre-1551 Calvin texts. An appraisal of the contextual development of his thinking on ‘You shall not kill’ was argued within the framework of teaching and learning. It also created the opportunity to ask new questions to the texts such as the pedagogy that underpinned the catechetical work of Calvin.
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