之间是不存在的

IF 2.7 2区 社会学 Q1 CULTURAL STUDIES
François Jullien
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引用次数: 0

摘要

本文认为,西方可以通过“去本体论化”自己的思想来瞥见自己的未被意识到的东西,而这样做的一个富有成效的方法是借鉴中国的思想。特别地,作者在此发展了between (l 'entre)的概念,它与其说是轨迹,不如说是状态或极值之间的动态通道。这与西方的(静态的)存在概念相反,西方的存在概念认为事物不是存在就是不存在。与物不同,between没有存在,没有性质,没有属性。对希腊人来说,生活同样是空虚(欲望或匮乏)和充实(满足)的交替。相反,生命在这两个极端之间不断变化。因此,“间”并不是一个(本体论的)中介,而是一个过程,就像道的贯通一样。作者探讨了中国山水观念中的between,并将between应用于城市更新,强调了其作为西方思想去本体论化工具的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between Is Not Being
This essay argues that the West could glimpse its own unthought-of by ‘de-ontologicalizing’ its thought, and that a fruitful way to do this is to draw on Chinese thought. In particular, the author develops herein the notion of between (l’entre), which is less a locus than a dynamic passage between states or extrema. This contrasts with the (static) Western notion of Being, where a thing either is or is not. Unlike a thing, between has no being, no nature, no properties. For the Greeks life was, similarly, an alternation of emptiness (desire or want) and fullness (satiety). Instead, life is in flux between those extrema. Accordingly, between is not an (ontological) intermediary but processual, like the through of the Tao. The author explores between in the Chinese conception of landscape as mountain(s)-water(s) and applies between to urban renewal, underscoring its value as a tool for the de-ontologizing of Western thought.
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来源期刊
CiteScore
4.20
自引率
5.90%
发文量
35
期刊介绍: Theory, Culture & Society is a highly ranked, high impact factor, rigorously peer reviewed journal that publishes original research and review articles in the social and cultural sciences. Launched in 1982 to cater for the resurgence of interest in culture within contemporary social science, Theory, Culture & Society provides a forum for articles which theorize the relationship between culture and society. Theory, Culture & Society is at the cutting edge of recent developments in social and cultural theory. The journal has helped to break down some of the disciplinary barriers between the humanities and the social sciences by opening up a wide range of new questions in cultural theory.
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