路德和在罗马的宗教改革:精神改革和维持天主教正统的方法

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
B. Schmidt
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引用次数: 0

摘要

罗马对北欧宗教改革的处理是由意大利与阿尔卑斯山以北不同的特殊情况所决定的。这篇文章主要论述了罗马神学家对新教改革的看法——尤其是对教会问题的看法——完全取决于他们在第五次拉特兰会议(1512-1517)上的经验。当他们遇到路德的著作或路德本人时,来自维滕贝格的修士经常被以一种不尊重的方式描述,这种方式源于共同的民族刻板印象。尽管如此,路德的著作还是以这样或那样的形式在意大利流传、出版和翻译,在那里他们似乎在某些地方找到了同情他的读者。意大利路德的同情者并没有形成一个全国性的网络,而是秘密地在小范围内聚会,这使得他们的检测成为一项挑战。对异端的起诉最终是全能的罗马宗教裁判所的任务,在雷根斯堡团聚会谈失败后,于1542年成立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Luther and the Reformation as Perceived in Rome: Methods of Spiritual Reform and Sustaining Catholic Orthodoxy
ABSTRACT Rome’s handling of the Reformation in northern Europe was determined by specific circumstances in which the Italian situation differed from that north of the Alps. This article argues chiefly that the Roman theologians’ perception of the Protestant Reformation – especially on ecclesiological questions – depended decisively on their experience of the Fifth Lateran Council (1512–1517). When they encountered Luther’s writings or Luther in person, the friar from Wittenberg is often described in a disrespectful manner derived from common national stereotypes. Notwithstanding, in one form or other Luther’s writings were circulated, published and translated in Italy where they appear to have found a sympathetic audience in some quarters. Italian Luther synpathizers did not constitute a nationwide network, but rather met clandestinely in small circles, making their detection a challenge. The prosecution of heresy was ultimately the task of the all-powerful Roman Inquisition, founded in 1542 after the Regensburg reunion colloquy had failed.
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来源期刊
REFORMATION & RENAISSANCE REVIEW
REFORMATION & RENAISSANCE REVIEW MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
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