名士交际花:王维案(约1598-约1598)1647)

IF 0.6 3区 社会学 0 ASIAN STUDIES
Sufen Xu
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引用次数: 0

摘要

本文考察了明代最杰出的交际花诗人之一王维的生平和诗歌。通过考察她的交际花生涯、她在文人圈子里的交友网络,以及她作为闲人、道人、诗人等多重身份的采用,我认为这是对晚明交际花和文人文化繁荣的一个重要解释。学识渊博和文艺界的交际花的崛起与一种新的社会形态密切相关,即不墨守成规的文人,即“山人”。这些繁荣的江南地区的非官方城市精英把自己塑造成退休的文人,致力于艺术、娱乐和自我创造,而不是为政府服务。在构建一种“艺术和享乐主义的反主流文化”的过程中,他们鼓励交际花和士绅阶层的文学女性的参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Courtesan as Famous Scholar: The Case of Wang Wei (ca. 1598-ca. 1647)
This article examines the life and poetry of Wang Wei, one of the most distinguished courtesan poets of the Ming dynasty. Through an examination of her courtesan career, her friendship networks in literati circles, and her adoption of multiple identities such as xianren (person of leisure), daoren (person of the Dao), and shiren (poet), it seeks to illustrate what I believe is an important explanation for the flourishing of late Ming courtesan and literati culture. The rising prominence of learned and literary courtesans was strongly connected to a new social formation of nonconformist literati, the “men of the mountains” (shanren). These nonofficial urban elites of the prosperous Jiangnan region fashioned themselves as retired literati, devoting themselves to art, recreation, and self-invention, instead of government service. In constructing an “artistic and hedonistic counterculture,” they encouraged the involvement of both courtesans and literary women of the gentry class.
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来源期刊
T'oung Pao
T'oung Pao ASIAN STUDIES-
CiteScore
0.70
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13
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