在无尽头的后殖民主义背景下,扬博·乌洛古姆的《暴力的奉献》

IF 1.3 Q2 ANTHROPOLOGY
Isaac Joslin
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引用次数: 0

摘要

本文概述了在后殖民理论和地缘政治后殖民国家实践中持续存在的持久殖民遗产之间的问题关系。考虑到后现代和后殖民理论家的话语之间的矛盾关系,扬博·奥洛古姆的开创性作品《暴力的信仰》(1968)作为一幅涉及后殖民政治和话语实践的共谋权力动态的字面路线图。Ouloguem的战术文本构成的含义强调了一种隐喻性的国际象棋游戏中的相互罪责关系,双方最终妥协以使游戏继续下去。在当代后殖民主义和后现代主义关于非洲文学作品的话语背景下阅读,Ouologuem的Le devoir de violence体现了一种模棱两可的美学,它不仅揭示了殖民遭遇的极端暴力,而且还揭示了一种持续暴力的颠覆性共谋,这种暴力是后殖民状态下在解放和屈从之间摇摆不定的话语的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Yambo Ouologuem’s Le Devoir de Violence in the context of end-less post-colonialism
This paper outlines the problematic relationship between the enduring colonial legacy that persists, both in theories of the postcolonial and geo-political post-colonial state practices. Considering the ambivalent relationship between discourses of postmodern and postcolonial theorists, Yambo Ouologuem's seminal work, Le devoir de violence (1968), serves as a literal roadmap of the complicit power dynamics involved in postcolonial political and discursive practices. The implications of Ouloguem's tactical textual composition underscore a relationship of mutual culpability in a metaphorical chess game in which both sides ultimately compromise for the game to continue. Read in the context of contemporary post-colonial and post-modernist discourses on African literary productions, Ouologuem's Le devoir de violence embodies an aesthetic of ambiguity that not only reveals the extreme violence of colonial encounters, but also the subversive complicity of a sustained violence fundamental to discourses of a post-colonized condition vacillating between liberation and subservience.
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来源期刊
Critical African Studies
Critical African Studies Arts and Humanities-Arts and Humanities (all)
CiteScore
3.00
自引率
0.00%
发文量
19
期刊介绍: Critical African Studies seeks to return Africanist scholarship to the heart of theoretical innovation within each of its constituent disciplines, including Anthropology, Political Science, Sociology, History, Law and Economics. We offer authors a more flexible publishing platform than other journals, allowing them greater space to develop empirical discussions alongside theoretical and conceptual engagements. We aim to publish scholarly articles that offer both innovative empirical contributions, grounded in original fieldwork, and also innovative theoretical engagements. This speaks to our broader intention to promote the deployment of thorough empirical work for the purposes of sophisticated theoretical innovation. We invite contributions that meet the aims of the journal, including special issue proposals that offer fresh empirical and theoretical insights into African Studies debates.
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