超越同理心:尝试与世界接触的新形式

L. Boella
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引用次数: 0

摘要

今天谈论同理心并不容易。这个词似乎迷失在一个充满善意的天空傻瓜、一个更美好世界的乌托邦和万能的谚语中。同理心已经成为我们这个时代的一个关键词,在无情地困扰我们社会的危机局势中,同理心越来越多地引起共鸣。我对同理心的研究一直受到这样一种信念的滋养:这种人类能力在当代世界的重要性源于这样一个事实:它不是许多人认为的解决方案,而是问题。因此,我提出了一个新的范式,即移情,它考虑了生活在不断变化的环境中的具体经验的多样性,与人,物体,非人类的接触。有许多形式的个人和集体经验都具有移情的性质。与此同时,当它们与其他层次和层面的经验相交时,它们就会超越,这些经验在正义、平等、人体的脆弱性和自然环境之间产生越来越紧密的联系。这意味着对丰富的现实持开放态度。同理心是我们与生俱来的一种能力,但它的发展和实践方式却截然不同,这取决于个人,尤其是我们每个人所处的社会和文化环境。不仅如此:在移情体验中,时间,相遇的持续时间,同样的空间,一个地方的建筑也很重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Oltre l’empatia: sperimentare nuove forme di coinvolgimento con il mondo
Talking about empathy today is not easy. the word seems to get lost in a sky fool of good intentions, the utopia of a better world, and all-purpose sayings. Empathy has become a key word of our time and resonates more and more often in the crisis situations that relentlessly plague our societies. My work on empathy has been nurtured by the conviction that the importance of this human capacity in the contemporary world stems from the fact that it is not the solution, as many think, but the problem. I therefore proposed a new paradigm, that of empathies, which considers the multiplicity of concrete experiences, lived in changing contexts, of contact with people, objects, non-human beings. There are many forms of individual and collective experience that have an empathic quality. At the same time, they go beyond, as they intersect with other levels and planes of experience which produce ever tighter links between justice, equality, vulnerability of human bodies and of the natural environment. This means being open to the richness of reality. Empathy is a capacity with which we are all endowed, but it is developed and practiced in very different ways, depending on the individual and, in particular, on the social, cultural situation in which each of us lives. Not only that: in the empathic experience, time, the duration of an encounter count, and similarly the space, the architecture of a place.
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