制造业之手:战后日本的机器人手指和人类劳动力

IF 1 1区 历史学 Q1 HISTORY
Yulia Frumer
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引用次数: 0

摘要

摘要本文认为,20世纪60年代日本的自动化工程根植于对人类劳动的殖民态度,这种态度在日本二战战败几十年后仍然默认存在。我通过研究日本第一个现代机器人的发展来提出这个论点,这是一个三指机械手,由东京大学研究生山下忠在1963年设计。通过对山下的方法、他所依赖的数据和他从中获得灵感的文献的研究,我们发现他的设计是以人手为模型的。山下和他同时代的人受到殖民时期关于劳工的假设的影响。具体来说,他们接受了一种默认的劳动者分为两类:敬业和珍爱的日本公民;还有那些吃苦耐劳、沉默寡言的殖民地臣民,他们承担着最危险、最不受欢迎的工作。在Yamashita致力于制造一个自主、多功能的机器人的过程中,他将机器人重塑为一个敬业、受人珍视的工人形象,为日本人将机器人重新定义为朋友铺平了道路。因此,回顾Yamashita制造机械手的过程可以发现,劳动自动化是基于人类的感知,而人类的劳动是机器人要取代的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Manufacturing hands: robot fingers and human labour in post-war Japan
ABSTRACT This article argues that automation engineering in 1960s Japan was rooted in colonial attitudes towards human labour, which were tacitly present in Japan even decades after its defeat in World War II. I make this argument by examining the development of Japan’s first modern robot, a three-fingered mechanical hand designed by Tokyo University graduate student Yamashita Tadashi in 1963. Exploring Yamashita’s methods, the data he relied on, and the literature he drew inspiration from reveals that his design was modelled on human hands. Yamashita and his contemporaries were influenced by colonial assumptions about labour. Specifically, they accepted a tacit division of workers into two kinds: the engaged and cherished Japanese citizen; and the hardy, silent, colonial subject to whom fell the most dangerous and undesirable work. As Yamashita worked to make an autonomous and versatile robot, he recast its image as an engaged and cherished worker, paving the way for the Japanese reconceptualization of robots as friends. Retracing Yamashita’s process of making a robotic hand thus reveals that the automation of labour is predicated on the perceptions of humans whose labour robots are intended to replace.
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来源期刊
CiteScore
1.60
自引率
16.70%
发文量
18
期刊介绍: History and Technology serves as an international forum for research on technology in history. A guiding premise is that technology—as knowledge, practice, and material resource—has been a key site for constituting the human experience. In the modern era, it becomes central to our understanding of the making and transformation of societies and cultures, on a local or transnational scale. The journal welcomes historical contributions on any aspect of technology but encourages research that addresses this wider frame through commensurate analytic and critical approaches.
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