迷人的“女英雄”。从黑人自我女性化的音乐家到华丽摇滚的历史,华丽历史的空白

Katharina Alexi
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引用次数: 0

摘要

华丽音乐,尤其是华丽摇滚,作为酷儿的叙述被流行音乐学中对男性白人偶像的崇拜所反驳,这在本文中得到了阐释和扩展。自我女性化的黑人音乐家的早期华丽表演(Ward 1998)以及华丽摇滚的女性代理人的音乐制作是这一探索的中心。首先,概述了当前对华丽摇滚的性别和种族特定记忆。其次,沃德对华丽音乐的“华丽”起源提出了质疑;音乐经典的魅力也被重新安排了关于性别的类别,增加了另外两位女主人公的基本传记,博比·麦吉和切丽·范格尔-史密斯。它们存在于情感存档实践中的数字(DIY)媒体中(Baker 2015),这使得本文中的歌词解释成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Glam “Heroines”. Gaps in Glam Historicisation from Black Self-Feminised Musicians to the Herstory of Glam Rock
The narration of glam music, especially glam rock, as queer is countered by a canonisation of male white icons in pop musicology, which is illuminated and expanded in this article. Early glam performances by self-feminised Black musicians (Ward 1998) as well as the music making of female agents of glam rock are at the center of this exploration. Firstly, an outline of the current gender and race specific remembrance of glam rock is given. Secondly, the “glamorous” origins of glam music are questioned with Ward; musical canon of glam is also re-arranged regarding the category of gender by adding the basic biographies of two further female heroines, Bobbie McGee and Cherrie Vangelder-Smith. They are present in digital (DIY) media within practices of affective archiving (Baker 2015), which enable lyrics interpretation in this paper.
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