{"title":"奥古斯丁《忏悔录》中的“上帝”","authors":"Johannes van Oort","doi":"10.1163/15743012-bja10048","DOIUrl":null,"url":null,"abstract":"When reading through Augustine’s Confessions, one notices a striking variety of descriptions of God. The aim of this paper is to discern and – as far as possible – to interpret these various descriptions. Our main focus will be on pivotal texts from Books 1, 3, 5, 6 and 7. They document how much Manichaean views played a part in Augustine’s quest, and how closely this quest was linked to his ideas about evil. Briefly stated, Augustine’s search went from anthropomorphic-spatial thinking about God to corporeal/material-spatial and even panentheistic ideas and then (mainly under the inspiration of Neoplatonic philosophy, i.e., in all likelihood Plotinus’s Enneads) to a strictly spiritual and non-spatial understanding. But in all this, Manichaean ways of thought and even concepts remained present until the end. A final conclusion draws out the significance of this study for conceptualising the formation of God/gods in the Christian tradition as well as in other religious formations.","PeriodicalId":41841,"journal":{"name":"Religion and Theology-A Journal of Contemporary Religious Discourse","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2023-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“God” in Augustine’s Confessions\",\"authors\":\"Johannes van Oort\",\"doi\":\"10.1163/15743012-bja10048\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"When reading through Augustine’s Confessions, one notices a striking variety of descriptions of God. The aim of this paper is to discern and – as far as possible – to interpret these various descriptions. Our main focus will be on pivotal texts from Books 1, 3, 5, 6 and 7. They document how much Manichaean views played a part in Augustine’s quest, and how closely this quest was linked to his ideas about evil. Briefly stated, Augustine’s search went from anthropomorphic-spatial thinking about God to corporeal/material-spatial and even panentheistic ideas and then (mainly under the inspiration of Neoplatonic philosophy, i.e., in all likelihood Plotinus’s Enneads) to a strictly spiritual and non-spatial understanding. But in all this, Manichaean ways of thought and even concepts remained present until the end. A final conclusion draws out the significance of this study for conceptualising the formation of God/gods in the Christian tradition as well as in other religious formations.\",\"PeriodicalId\":41841,\"journal\":{\"name\":\"Religion and Theology-A Journal of Contemporary Religious Discourse\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-08-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion and Theology-A Journal of Contemporary Religious Discourse\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15743012-bja10048\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion and Theology-A Journal of Contemporary Religious Discourse","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15743012-bja10048","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
When reading through Augustine’s Confessions, one notices a striking variety of descriptions of God. The aim of this paper is to discern and – as far as possible – to interpret these various descriptions. Our main focus will be on pivotal texts from Books 1, 3, 5, 6 and 7. They document how much Manichaean views played a part in Augustine’s quest, and how closely this quest was linked to his ideas about evil. Briefly stated, Augustine’s search went from anthropomorphic-spatial thinking about God to corporeal/material-spatial and even panentheistic ideas and then (mainly under the inspiration of Neoplatonic philosophy, i.e., in all likelihood Plotinus’s Enneads) to a strictly spiritual and non-spatial understanding. But in all this, Manichaean ways of thought and even concepts remained present until the end. A final conclusion draws out the significance of this study for conceptualising the formation of God/gods in the Christian tradition as well as in other religious formations.