改革中国三自教会对圣体神学的认识

Q3 Arts and Humanities
Yongjiang Zhou
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引用次数: 0

摘要

由于圣餐是基督教崇拜的最高境界,中国大多数教会对圣餐神学缺乏全面的了解。例如,许多牧师只是按照当地教会的传统来庆祝圣餐,但对圣餐仪式的意义却知之甚少。此外,讲道比庆祝圣餐受到更大的重视。中国教会似乎也缺乏对圣体圣事是“圣事中的圣事”和基督教崇拜的顶峰的理解。这样的教会可以加深他们对圣餐神学的理解,问:在餐桌上在基督里分享一个饼和一个杯子是什么意思?为什么我们要庆祝主的晚餐?饭桌上发生了什么?然而,随着基督教在中国的不断发展,一些牧师和神学家意识到在敬拜中发展圣餐的意义是很重要的。我们如何使圣餐有更丰富的意义?还有,有没有什么圣餐遗产是我们可以从更广泛的基督教传统中重新发现的?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reforming the Understanding of the Eucharistic Theology in the Three-Self Church in China
A the eucharist is the summit of Christian worship, most churches in China1 lack a comprehensive understanding of eucharistic theology. Many pastors, for instance, simply celebrate the eucharist according to the tradition of their local churches, but with little knowledge of the meaning of the eucharistic rite. Moreover, preaching receives a greater emphasis than the celebration of holy communion. Chinese churches also seem to lack an understanding that the eucharist is “the sacrament of sacraments” and the summit in Christian worship. Such churches could deepen their understanding of eucharistic theology by asking: What does it mean to share one bread and one cup in Christ at the table? Why do we need to celebrate the Lord’s supper? What happens at the table? As Christianity continues to develop in China, some pastors and theologians, however, realize that it is important to develop the meaning of the eucharist in worship. How do we achieve a richer meaning of the eucharist? And, Is there any eucharistic heritage that we can rediscover from the broader, wider ecumenical tradition?
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来源期刊
Studia Liturgica
Studia Liturgica Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
25
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