{"title":"坏概念,双边内容","authors":"Michael Deigan","doi":"10.3998/ergo.2247","DOIUrl":null,"url":null,"abstract":"I argue that one need not be an inferentialist in order to model inconsistent concepts, contrary to what some have thought. Representationalists can do so by adopting a form of bilateralism about contents. It remains unclear, however, why conceptual inconsistency would constitute a defect to be eliminated, rather than a vindication of dialetheism to be embraced. I suggest some answers to explore that involve accepting a descriptive form of dialetheism but denying its normative forms.","PeriodicalId":51882,"journal":{"name":"Ergo-An Open Access Journal of Philosophy","volume":"35 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Bad Concepts, Bilateral Contents\",\"authors\":\"Michael Deigan\",\"doi\":\"10.3998/ergo.2247\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I argue that one need not be an inferentialist in order to model inconsistent concepts, contrary to what some have thought. Representationalists can do so by adopting a form of bilateralism about contents. It remains unclear, however, why conceptual inconsistency would constitute a defect to be eliminated, rather than a vindication of dialetheism to be embraced. I suggest some answers to explore that involve accepting a descriptive form of dialetheism but denying its normative forms.\",\"PeriodicalId\":51882,\"journal\":{\"name\":\"Ergo-An Open Access Journal of Philosophy\",\"volume\":\"35 1\",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2022-12-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ergo-An Open Access Journal of Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3998/ergo.2247\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ergo-An Open Access Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3998/ergo.2247","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
I argue that one need not be an inferentialist in order to model inconsistent concepts, contrary to what some have thought. Representationalists can do so by adopting a form of bilateralism about contents. It remains unclear, however, why conceptual inconsistency would constitute a defect to be eliminated, rather than a vindication of dialetheism to be embraced. I suggest some answers to explore that involve accepting a descriptive form of dialetheism but denying its normative forms.