{"title":"塞维利亚的过去和现在:吉拉尔达作为一个有争议的纪念碑(1198-1568)","authors":"Vicente Lleó Cañal","doi":"10.3989/RDTP.1995.V50.I2.315","DOIUrl":null,"url":null,"abstract":"As urban landmarks, monuments are capable of assuming the most diverse, even contradictory meanings. A remarkable instance of the above is the Giralda tower in the Cathedral of Sevilla. Built at the end of the Xllth C. as part of the mosque, as a sign of the moslem triumph over the christians (identified as «romans», hence the roman inscriptions embedded at the base), in the second half of the XVIth C. undeiwent an important reform designed to transform it in an emblem of the christian triumph over the moslems.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"19 1","pages":"121-129"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"El pasado en el presente de Sevilla: la Giralda como monumento disputado (1198-1568)\",\"authors\":\"Vicente Lleó Cañal\",\"doi\":\"10.3989/RDTP.1995.V50.I2.315\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As urban landmarks, monuments are capable of assuming the most diverse, even contradictory meanings. A remarkable instance of the above is the Giralda tower in the Cathedral of Sevilla. Built at the end of the Xllth C. as part of the mosque, as a sign of the moslem triumph over the christians (identified as «romans», hence the roman inscriptions embedded at the base), in the second half of the XVIth C. undeiwent an important reform designed to transform it in an emblem of the christian triumph over the moslems.\",\"PeriodicalId\":30257,\"journal\":{\"name\":\"Revista de Dialectologia y Tradiciones Populares\",\"volume\":\"19 1\",\"pages\":\"121-129\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-03-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista de Dialectologia y Tradiciones Populares\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/RDTP.1995.V50.I2.315\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Dialectologia y Tradiciones Populares","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/RDTP.1995.V50.I2.315","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
El pasado en el presente de Sevilla: la Giralda como monumento disputado (1198-1568)
As urban landmarks, monuments are capable of assuming the most diverse, even contradictory meanings. A remarkable instance of the above is the Giralda tower in the Cathedral of Sevilla. Built at the end of the Xllth C. as part of the mosque, as a sign of the moslem triumph over the christians (identified as «romans», hence the roman inscriptions embedded at the base), in the second half of the XVIth C. undeiwent an important reform designed to transform it in an emblem of the christian triumph over the moslems.
期刊介绍:
Established in 1944, Revista de Dialectología y Tradiciones Populares is presently the longest standing Spanish Journal devoted to social and cultural anthropology, publishing scholarly work on human matters such as mentalities, religion, kinship, social relationships and representations, material culture, oral literature, dialectal lexicon and all other related subjects of anthropological research. Regular sections include major Articles, Notes, Archival Documents and Book Reviews. Aimed at a learned readership, it publishes original contributions to anthropological knowledge while enriching scholarly debate, especially on theoretical and methodological questions as well as on ethnographic fieldwork.