2021年政变后的缅甸公共宗教神学与和解

IF 0.4 4区 哲学 0 RELIGION
D. Moe
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引用次数: 0

摘要

本文是对和解与反政变抵抗的宗教维度的语境反思。在这样做的过程中,这篇文章提出了一些新的方法论问题和对宗教和公共生活的细致入微的方法。它首先提出了一种范式转变,重新构想一种宗教和和解的公共神学,这种神学不仅需要与学者接触,还需要与在世的实践者接触。它批判性地审视了宗教的矛盾角色。它首先考察了宗教为什么以及如何在民族主义和部落主义的政治中发挥作用,然后建议如何利用宗教间伦理作为和解的替代来源。它展示了政变如何为宗教间团结和种族间和解的变革愿景创造了基础。然后,它研究了宗教间活动家每天抵抗政变的持续故事。鉴于抵制公共生活中的政变是危险的,文章还认为,公共神学不仅是对公共见证的反思,而且是对信仰的隐藏见证的反思。最后,它提出了宗教如何塑造种族和解、联邦民主、相互接纳身份和差异性的道德愿景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Burmese Public Theology of Religions and Reconciliation after the 2021 Coup
This article is a contextual reflection on the religious dimensions of reconciliation and anti-coup resistance. In doing so, the article addresses some fresh methodological issues and nuanced approaches to religions and public life. It begins by suggesting a paradigm shift in reimagining a public theology of religions and reconciliation that calls for engaging not only with academics, but also with lived practitioners. It critically examines the paradoxical role of religions. It first examines why and how religions play role in the politics of nationalism and tribalism and then suggests how interreligious ethics should be utilized as alternative sources for reconciliation. It shows how the coup creates a kairos for a transformative vision of interreligious solidarity and interethnic reconciliation. It then examines the ongoing stories of interreligious activist everyday resistance to the coup as adharma. Given that resisting the coup in public life is dangerous, the article also argues that public theology is not just about the reflection on public witness, but also about the hidden witness of faiths. It concludes by suggesting how religions shape the moral vision of ethnic reconciliation, federal democracy, mutual embrace of identity and otherness.
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来源期刊
CiteScore
0.70
自引率
50.00%
发文量
35
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