精神和心理生理健康

Fatima Shahnawaz, S. Ansari, Masood-ul-hassan
{"title":"精神和心理生理健康","authors":"Fatima Shahnawaz, S. Ansari, Masood-ul-hassan","doi":"10.15373/22778160/FEBRUARY2014/61","DOIUrl":null,"url":null,"abstract":"Spirituality is a sacred aspect of human life that refers to the quality of being concerned with religion specially, for those having faith in God. Having faith in God bears a very broad meaning that whatever happens in this universe is through the command of Allah and Allah has power to do anything what He wants without seeking any help of material or immaterial entities and powers. Such belief in God strengthen human being to cope with all sorts of situations or circumstances through their spiritual power. Therefore, psycho- physiological health can also be improved and maintained by strengthening human spirituality to keep away all sorts of evils coming in the way of one's life. In view of such assertion, the present paper was aimed to deliberate the aspect of psycho-physiological health as a function of spiritualistic belief and behavior. It is, indeed, true that spirituality has always been a guiding and directing sacred force to keep oneself psycho-physiologically healthy. In fact, spiritual bent of mind and behavior is most likely to help human being for alleviating from all psycho-physiologically sufferings. Spirituality is a state of holy way of believing and behaving which is governed by high order religiosity, especially those believing in oneness of God (Allah). The phenomenon of spirituality is something which can never be measured but the aspect of spirituality can only be seen or observed which is reflected from the life of religiously spiritual people. Moreover, it is also important to stress on the fact that a spiritual person is so humble in his behavior while interacting with people that he/she never pose his/her religious power and practices because such people have high intensity of fear of Allah and simultaneously also have high level of hope to get forgiveness from Him. Here, it is important to highlight that fear and hope from Allah is the most important bent of mind which seems to be instrumental in governing psycho-behavioral functioning of a spiritual person. Spirituality- being belief in the oneness of God, shapes the psycho-physical personality of a spiritual person in such a fashion in which both Quranic teaching and the prophet's life are reflected. On the basis of Quran and Hadees, if one lives the life then it is most likely that the person may be away from psycho-physiological sufferings. In this regard it can be firmly advocated that even if some psycho-physiological problems occur then these may be overcome by adopting the means of dua, sadqa and khairat but in the circumstances of high intensity of illness, one should also use medicine and/or meet to the doctor because it is also witnessed from the life of our prophet (S.A.W). However, in quest for combating illnesses, both practices be followed simultaneously by an spiritual person because one does not know that which is effective one or both combined together are functionally becoming instrumental for relieving from disease. The belief in the will of God is the basis of spirituality.In the light of the above, the present deliberation will highlight the qualities of a spiritual person which, in turn, may protect him from the diseases of both psycho-physiological nature. It is imperative to mention here that when life tends to over by the command of Allah, then thereafter no worldly means, either spirituality or material resource can save human-being and this is one of the signs of the existence of Allah who is the creator of what is there in the universe and all that matters, happens on Allah's will. The paper will exhaustively discuss spirituality and its various contributing components for minimizing the pains of illnesses as well as sometimes completely eradicating even the symptoms of psycho-physiological diseases as spirituality is very effective for coping with psychological sufferings but physiological sufferings can also be controlled and eradicated by spirituality as well.","PeriodicalId":73360,"journal":{"name":"Indian journal of health and wellbeing","volume":"34 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2012-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Spirituality and psycho-physiological health\",\"authors\":\"Fatima Shahnawaz, S. Ansari, Masood-ul-hassan\",\"doi\":\"10.15373/22778160/FEBRUARY2014/61\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Spirituality is a sacred aspect of human life that refers to the quality of being concerned with religion specially, for those having faith in God. Having faith in God bears a very broad meaning that whatever happens in this universe is through the command of Allah and Allah has power to do anything what He wants without seeking any help of material or immaterial entities and powers. Such belief in God strengthen human being to cope with all sorts of situations or circumstances through their spiritual power. Therefore, psycho- physiological health can also be improved and maintained by strengthening human spirituality to keep away all sorts of evils coming in the way of one's life. In view of such assertion, the present paper was aimed to deliberate the aspect of psycho-physiological health as a function of spiritualistic belief and behavior. It is, indeed, true that spirituality has always been a guiding and directing sacred force to keep oneself psycho-physiologically healthy. In fact, spiritual bent of mind and behavior is most likely to help human being for alleviating from all psycho-physiologically sufferings. Spirituality is a state of holy way of believing and behaving which is governed by high order religiosity, especially those believing in oneness of God (Allah). The phenomenon of spirituality is something which can never be measured but the aspect of spirituality can only be seen or observed which is reflected from the life of religiously spiritual people. Moreover, it is also important to stress on the fact that a spiritual person is so humble in his behavior while interacting with people that he/she never pose his/her religious power and practices because such people have high intensity of fear of Allah and simultaneously also have high level of hope to get forgiveness from Him. Here, it is important to highlight that fear and hope from Allah is the most important bent of mind which seems to be instrumental in governing psycho-behavioral functioning of a spiritual person. Spirituality- being belief in the oneness of God, shapes the psycho-physical personality of a spiritual person in such a fashion in which both Quranic teaching and the prophet's life are reflected. On the basis of Quran and Hadees, if one lives the life then it is most likely that the person may be away from psycho-physiological sufferings. In this regard it can be firmly advocated that even if some psycho-physiological problems occur then these may be overcome by adopting the means of dua, sadqa and khairat but in the circumstances of high intensity of illness, one should also use medicine and/or meet to the doctor because it is also witnessed from the life of our prophet (S.A.W). However, in quest for combating illnesses, both practices be followed simultaneously by an spiritual person because one does not know that which is effective one or both combined together are functionally becoming instrumental for relieving from disease. The belief in the will of God is the basis of spirituality.In the light of the above, the present deliberation will highlight the qualities of a spiritual person which, in turn, may protect him from the diseases of both psycho-physiological nature. It is imperative to mention here that when life tends to over by the command of Allah, then thereafter no worldly means, either spirituality or material resource can save human-being and this is one of the signs of the existence of Allah who is the creator of what is there in the universe and all that matters, happens on Allah's will. The paper will exhaustively discuss spirituality and its various contributing components for minimizing the pains of illnesses as well as sometimes completely eradicating even the symptoms of psycho-physiological diseases as spirituality is very effective for coping with psychological sufferings but physiological sufferings can also be controlled and eradicated by spirituality as well.\",\"PeriodicalId\":73360,\"journal\":{\"name\":\"Indian journal of health and wellbeing\",\"volume\":\"34 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2012-06-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indian journal of health and wellbeing\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15373/22778160/FEBRUARY2014/61\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indian journal of health and wellbeing","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15373/22778160/FEBRUARY2014/61","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

灵性是人类生活的一个神圣方面,指的是与宗教有关的品质,特别是对那些信仰上帝的人来说。对上帝的信仰有一个非常广泛的含义,即宇宙中发生的任何事情都是通过安拉的命令,安拉有能力做任何他想做的事情,而不寻求任何物质或非物质实体和力量的帮助。这种对上帝的信仰使人通过他们的精神力量来应对各种情况或环境。因此,通过加强人的灵性,来驱除生活中的各种邪恶,也可以改善和保持心理和生理的健康。鉴于此,本文旨在探讨心理生理健康作为唯心论信仰和行为的功能。的确,精神一直是一种引导和指导的神圣力量,使人保持心理和生理健康。事实上,精神倾向和精神行为最有可能帮助人类减轻所有心理和生理上的痛苦。灵性是一种神圣的信仰和行为方式,受高级宗教信仰的支配,尤其是那些相信上帝(安拉)是一体的人。灵性现象是无法测量的,而灵性的方面只能从宗教精神的人的生活中反映出来。此外,同样重要的是要强调这样一个事实,即一个精神上的人在与人交往时,他/她的行为是如此谦卑,他/她从不表现出他/她的宗教力量和实践,因为这样的人对安拉有高度的恐惧,同时也有很高的希望得到他的宽恕。在这里,重要的是要强调,来自安拉的恐惧和希望是最重要的思想倾向,这似乎有助于控制一个有精神的人的心理行为功能。灵性——对神的一体性的信仰,塑造了一个有灵性的人的心理和身体的个性,在这种方式中,古兰经的教导和先知的生活都得到了反映。根据《古兰经》和《圣训》,如果一个人过着这样的生活,那么这个人很可能会远离心理和生理上的痛苦。在这方面,可以坚定地主张,即使出现一些心理生理问题,这些问题也可以通过采用dua, sadqa和khairat的手段来克服,但在疾病高度严重的情况下,人们也应该使用药物和/或去看医生,因为这也是我们的先知(S.A.W)的生活所见证的。然而,在对抗疾病的过程中,灵性的人同时遵循这两种做法,因为一个人不知道哪个是有效的,一个或两者结合在一起,在功能上成为缓解疾病的工具。相信上帝的意志是灵性的基础。鉴于以上所述,目前的讨论将强调一个精神上的人的品质,而这些品质反过来又可以保护他免受心理和生理两方面的疾病。这里必须提到的是,当生命在真主的命令下趋于结束时,那么此后就没有任何世俗的手段,无论是精神上的还是物质上的资源可以拯救人类,这是真主存在的标志之一,他是宇宙万物的创造者,所有重要的事情都发生在真主的意志上。本文将详尽地讨论精神和它的各种贡献成分,以尽量减少疾病的痛苦,有时甚至完全根除心理生理疾病的症状,因为精神对应对心理痛苦非常有效,但生理痛苦也可以通过精神来控制和根除。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Spirituality and psycho-physiological health
Spirituality is a sacred aspect of human life that refers to the quality of being concerned with religion specially, for those having faith in God. Having faith in God bears a very broad meaning that whatever happens in this universe is through the command of Allah and Allah has power to do anything what He wants without seeking any help of material or immaterial entities and powers. Such belief in God strengthen human being to cope with all sorts of situations or circumstances through their spiritual power. Therefore, psycho- physiological health can also be improved and maintained by strengthening human spirituality to keep away all sorts of evils coming in the way of one's life. In view of such assertion, the present paper was aimed to deliberate the aspect of psycho-physiological health as a function of spiritualistic belief and behavior. It is, indeed, true that spirituality has always been a guiding and directing sacred force to keep oneself psycho-physiologically healthy. In fact, spiritual bent of mind and behavior is most likely to help human being for alleviating from all psycho-physiologically sufferings. Spirituality is a state of holy way of believing and behaving which is governed by high order religiosity, especially those believing in oneness of God (Allah). The phenomenon of spirituality is something which can never be measured but the aspect of spirituality can only be seen or observed which is reflected from the life of religiously spiritual people. Moreover, it is also important to stress on the fact that a spiritual person is so humble in his behavior while interacting with people that he/she never pose his/her religious power and practices because such people have high intensity of fear of Allah and simultaneously also have high level of hope to get forgiveness from Him. Here, it is important to highlight that fear and hope from Allah is the most important bent of mind which seems to be instrumental in governing psycho-behavioral functioning of a spiritual person. Spirituality- being belief in the oneness of God, shapes the psycho-physical personality of a spiritual person in such a fashion in which both Quranic teaching and the prophet's life are reflected. On the basis of Quran and Hadees, if one lives the life then it is most likely that the person may be away from psycho-physiological sufferings. In this regard it can be firmly advocated that even if some psycho-physiological problems occur then these may be overcome by adopting the means of dua, sadqa and khairat but in the circumstances of high intensity of illness, one should also use medicine and/or meet to the doctor because it is also witnessed from the life of our prophet (S.A.W). However, in quest for combating illnesses, both practices be followed simultaneously by an spiritual person because one does not know that which is effective one or both combined together are functionally becoming instrumental for relieving from disease. The belief in the will of God is the basis of spirituality.In the light of the above, the present deliberation will highlight the qualities of a spiritual person which, in turn, may protect him from the diseases of both psycho-physiological nature. It is imperative to mention here that when life tends to over by the command of Allah, then thereafter no worldly means, either spirituality or material resource can save human-being and this is one of the signs of the existence of Allah who is the creator of what is there in the universe and all that matters, happens on Allah's will. The paper will exhaustively discuss spirituality and its various contributing components for minimizing the pains of illnesses as well as sometimes completely eradicating even the symptoms of psycho-physiological diseases as spirituality is very effective for coping with psychological sufferings but physiological sufferings can also be controlled and eradicated by spirituality as well.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信