“世界体系”和近代早期法国的科学文化

O. Rabinovitch
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摘要

历史学家长期以来一直在争论近代早期欧洲现代科学的起源。然而,最近学者们指出,我们需要了解“新哲学”是如何成为一种持续的运动的,而不是像其他文明中以前的科学复兴那样在几代人的时间里消失。这篇文章表明,印刷书籍的媒介使更广泛的公众能够接触到科学变革核心的天文学思想。本文考察了书中的世界在早期现代科学的“核心”作者和对最近围绕“世界体系”概念的宇宙学讨论感兴趣的“业余爱好者”之间产生的互动。它认为,这一概念同时用于讨论数学-物理问题,主张作者身份,并提供文化导向,这使得它适合于各种类型的挪用和对话。围绕着“世界体系”的新的社会互动使得一门高度数学化的科学成为一种可行的、可持续的文化现象,成为欧洲现代性核心的新科学文化的名副其实的基石。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ‘system of the world’ and the scientific culture of early modern France
Historians have long debated the origins of modern science in early modern Europe. Recently, however, scholars pointed to our need to understand how the ‘new philosophy’ became a sustained movement, which did not dissipate over the course of a few generations, as had previous scientific renaissances in other civilizations. This article suggests that the mediations of the printed book allowed a broader public to engage with the astronomical ideas at the core of scientific transformations. This article examines the interactions that the world of the book generated between authors at the ‘core’ of early modern science and ‘amateurs’ who were interested in recent cosmological discussion around the notion of the ‘system of the world’. It argues that this concept served simultaneously to discuss mathematico-physical problems, to make claims for authorship and to provide cultural orientation, which made it amenable to appropriation and dialogue across a range of genres. The new social interactions around the ‘system of the world’ allowed a heavily mathematical science to become a viable and sustainable cultural phenomenon, a veritable building-block of a new scientific culture at the heart of European modernity.
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